Comparison of Demosthenes and Cicero

Plutarch

Plutarch. Plutarch's Lives, Vol. VII. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1919.

And surely in the matter of banishment, at least, for the one it was disgraceful, since he had been convicted of theft; but for the other it was a most honourable result, since he had rid his country of baleful men. Therefore no account was made of the one when he went into exile; but for the other the senate changed its garb and put on mourning and could not be induced to discuss any business until Cicero’s return had been decreed.

However, Cicero spent his exile idly, remaining quietly in Macedonia; but the exile of Demosthenes proved to be a great part of his service to the state. For he took part in the struggles of the Greeks, as has been said, and drove out the Macedonian envoys in the various cities which he visited, and so showed himself to be a far better citizen than Themistocles or Alcibiades when they were having the same fortune; and furthermore, when he returned from exile, he again devoted himself to this same public service, and steadfastly continued waging war upon Antipater and the Macedonians.

Cicero, on the contrary, was reproached in the senate by Laelius for sitting silent when Caesar asked leave to stand for the consulship, which was contrary to law, since he was still a beardless youth. And Brutus also, in one of his letters, accused him of having reared up a tyranny greater and more severe than that which the writer himself had overthrown.[*](Cicero, ad Brutum, i. 17, 2 (Brutus to Atticus).)

And after all, the one is to be pitied for the manner of his death—an old man ignobly carried up and down by servants, trying to escape death, hiding himself from those who were coming after him not much in advance of nature’s final summons, and then beheaded; whereas in that of the other, even though it had a slight touch of supplication, we must admire the preparation of the poison and its place of custody, must admire, too, the use he made of it, because, since the god would not afford him asylum, he took refuge at a greater altar, as it were, made his escape from arms and mercenaries, and laughed to scorn the cruelty of Antipater.