Tiberius and Caius Gracchus

for otherwise there would be no interference with a tribune even though he should try to demolish the Capitol or set fire to the naval arsenal. If a tribune does these things, he is a bad tribune; but if he annuls the power of the people, he is no tribune at all. Is it not, then, a monstrous thing that a tribune should have power to hale a consul to prison, while the people cannot deprive a tribune of his power when he employs it against the very ones who bestowed it? For consul and tribune alike are elected by the people.

And surely the kingly office, besides comprehending in itself every civil function, is also consecrated to the Deity by the performance of the most solemn religious rites; and yet Tarquin was expelled by the city for his wrong-doing, and because of one man’s insolence the power which had founded Rome and descended from father to son was overthrown. Again, what institution at Rome is so holy and venerable as that of the virgins who tend and watch the undying fire? And yet if one of these breaks her vows, she is buried alive; for when they sin against the gods, they do not preserve that inviolable character which is given them for their service to the gods.