Tiberius and Caius Gracchus

On returning to Rome, in the first place Caius changed his residence from the Palatine hill to the region adjoining the forum, which he thought more democratic, since most of the poor and lowly had come to live there; in the next place, he promulgated the rest of his laws, intending to get the people’s vote upon them. But when a throng came together from all parts of Italy for his support, the senate prevailed upon the consul Fannius to drive out of the city all who were not Romans.

Accordingly, a strange and unusual proclamation was made, to the effect that none of the allies and friends of Rome should appear in the city during those days; whereupon Caius published a counter edict in which he denounced the consul, and promised the allies his support, in case they should remain there. He did not, however, give them his support, but when he saw one of his comrades and guest-friends dragged off by the lictors of Fannius, he passed by without giving him any help, either because he feared to give a proof that his power was already on the decline, or because he was unwilling, as he said, by his own acts to afford his enemies the occasions which they sought for a conflict at close quarters.

Moreover, it chanced that he had incurred the anger of his colleagues in office, and for the following reason. The people were going to enjoy an exhibition of gladiators in the forum, and most of the magistrates had constructed seats for the show round about, and were offering them for hire. Caius ordered them to take down these seats, in order that the poor might be able to enjoy the spectacle from those places without paying hire.

But since no one paid any attention to his command, he waited till the night before the spectacle, and then, taking all the workmen whom he had under his orders in public contracts, he pulled down the seats, and when day came he had the place all clear for the people. For this proceeding the populace thought him a man, but his colleagues were annoyed and thought him reckless and violent. It was believed also that this conduct cost him his election to the tribunate for the third time, since, although he got a majority of the votes, his colleagues were unjust and fraudulent in their proclamation and returns. This, however, was disputed.

But he took his failure overmuch to heart, and what is more, when his enemies were exulting over him, he told them, it is said, with more boldness than was fitting, that they were laughing with sardonic laughter, and were not aware of the great darkness that enveloped them in consequence of his public measures.[*](Blass compares the laughter of the doomed suitors in Odyssey, xx. 346 ff.—the fatuous smile of men whose fate is sealed, though they are unaware of it.)