Agis and Cleomenes

All beholders were moved to wonder and tears at the fidelity and devotion of the woman, who, touching her robes and her hair, alike unkempt, said: This garb, my father, and this appearance, are not due to my pity for Cleombrotus; nay, ever since thy sorrows and thine exile grief has been my steadfast mate and companion. Must I, then, now that thou art king in Sparta and victorious over thine enemies, continue to live in this sad state, or put on the splendid attire of royalty, after seeing the husband of my youth slain at thy hands?

That husband, unless he persuades and wins thee over by the tears of his wife and children, will pay a more grievous penalty for his evil designs than thou desirest, for he shall see me, his most beloved one, dead before he is. For with what assurance could I live and face the other women, I, whose prayers awakened no pity in either husband or father? Nay, both as wife and as daughter I was born to share only the misfortune and dishonour of the men nearest and dearest to me.

As for my husband, even if he had some plausible excuse for his course, I robbed him of it at that time by taking thy part and testifying to what he had done; but thou makest his crime an easy one to defend by showing men that royal power is a thing so great and so worth fighting for that for its sake it is right to slay a son-in-law and ignore a child.

Uttering such supplications Chilonis rested her face upon the head of Cleombrotus and turned her eyes, all melted and marred with grief, upon the bystanders. Then Leonidas, after conference with his friends, bade Cleombrotus leave his asylum and go into exile, but begged his daughter to remain, and not to abandon him, since he loved her so much, and had made her a free gift of her husband’s life.

He could not persuade her, however, but when her husband rose to go she put one of her children in his arms, took up the other one herself, and went forth in his company after an obeisance to the altar of the god; so that if Cleombrotus had not been wholly corrupted by vain ambition, he would have considered that exile was a greater blessing for him than the kingdom, because it restored to him his wife. After removing Cleombrotus from his asylum, Leonidas expelled the officiating ephors from their office, appointed others in their place, and at once began to lay plots against the life of Agis.

To begin with, he tried to persuade Agis to leave his asylum and share the royal power with him, assuring Agis that the citizens had pardoned him, because, being a young man and ambitious, he had been one of those whom Agesilaüs had completely deceived. But Agis continued to be suspicious and would not leave his asylum. So Leonidas himself stopped trying to cheat and play tricks upon him, but Amphares, Damochares, and Arcesilaüs did not. They were wont to go up to the temple and verse with Agis; and once they actually took him in charge and brought him down from the temple for a bath, and after he had bathed, restored him again to the temple.

They were all comrades of his, but Amphares had also borrowed recently some costly vestures and beakers from Agesistrata, and therefore plotted to destroy the king and the women, that he might not have to return what he had borrowed. And he, certainly, more than anyone else, as we are told, followed the counsels of Leonidas and embittered the ephors, of whom he was one, against Agis.