Phocion

Plutarch

Plutarch. Plutarch's Lives, Vol. VIII. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1919.

And by saying many things that suited well with Alexander’s nature and desires he so far changed and softened his feelings that he advised the Athenians to give close attention to their affairs, since, if anything should happen to him, the leadership of Greece would properly fall to them.[*](Cf. the Alexander, xiii. 2.) In private, too, he made Phocion his friend and guest, and showed him greater honour than most of his constant associates enjoyed.

At any rate, Duris writes that after Alexander had become great and had conquered Dareius, he dropped from his letters the word of salutation, chairein, except whenever he was writing to Phocion; him alone, like Antipater, he used to address with the word chairein. This is the testimony of Chares also.

The story about the money, indeed, is generally admitted, namely, that Alexander sent him a present of a hundred talents.[*](The talent was equivalent to about £235, or $1,200, with four or five times the purchasing power of modern money.) When this was brought to Athens, Phocion asked the bearers why in the world, when there were so many Athenians, Alexander offered such a sum to him alone. They replied: Because Alexander judges that thou alone art a man of honour and worth. In that case, said Phocion, let him suffer me to be and be thought such always.

But when the messengers accompanied him to his home and saw there a great simplicity,—his wife kneading bread, while Phocion with his own hands drew water from the well and washed his feet,—they were indignant, and pressed the money upon him still more urgently, declaring it an intolerable thing that he, though a friend of the king, should live in such poverty. Phocion, accordingly, seeing a poor old man walking the street in a dirty cloak, asked them if they considered him inferior to this man.

Heaven forbid! they cried. And yet this man, said Phocion, has less to live upon than I, and finds it sufficient. And, in a word, said he, if I make no use of this great sum of money, it will do me no good to have it; or, if I use it, I shall bring myself, and the king as well, under the calumnies of the citizens. So the treasure went back again from Athens, after it had showed the Greeks that the man who did not want so great a sum was richer than the man who offered it.