Pompey

of the rest, some turned their thoughts to Africa and Juba. But Theophanes the Lesbian thought it a crazy thing for Pompey to decide against Egypt, which was only three days’ sail away, and Ptolemy, who was a mere youth and indebted to Pompey for friendship and kindness shown his father,[*](His father was Ptolemy Auletes, mentioned in chapter xlix. 5. He had been restored to his throne in 55 B.C. through Pompey’s influence. The son, Ptolemy Dionysius, now fifteen years of age, had been left joint ruler of Egypt with his sister, Cleopatra.) and put himself in the power of Parthians, a most treacherous race; to refuse to take the second place under a Roman who had been connected with him by marriage, and to be second to none other, nay, to refuse even to make trial of that Roman’s moderation,

but instead to make Arsaces his lord and master, a thing which even Crassus could not be made to do while he lived; and to carry a young wife, of the family of Scipio, among Barbarians who measure their power by their insolence and licentiousness, where, even if she suffer no harm, but is only thought to have suffered harm, her fate is a terrible one, since she has come into the power of those who are able to do her harm. This consideration alone, as we are told, diverted Pompey from journeying to the Euphrates, if indeed it was longer any calculation of Pompey’s, and not rather an evil genius, that was guiding him on this last journey.

So when it was decided that he should fly to Egypt, he set sail from Cyprus on a Seleucian trireme with his wife (of the rest, some sailed along with him in ships of war like his own, and others in merchant vessels), and crossed the sea in safety; but on learning that Ptolemy was posted at Pelusium with an army, making war upon his sister, he put in there, and sent on a messenger to announce his arrival to the king and to ask his aid.

Now, Ptolemy was quite young; but Potheinus, who managed all his affairs, assembled a council of the most influential men (and those were most influential whom he wished to be so), and bade each one give his opinion. It was certainly a dreadful thing that the fate of Pompey the Great was to be decided by Potheinus the eunuch, and Theodotus of Chios, who was a hired teacher of rhetoric, and Achillas the Egyptian; for these were the chief counsellors of the king among the chamberlains and tutors also gathered there.