Pompey

Consequently, Bibulus, who was an enemy of Pompey, was first to propose in the senate that Pompey be chosen sole consul; for thus, he said, the city would either be set free from the prevailing disorder, or would become the slave of its strongest man. The proposal seemed strange, considering the man who made it; but Cato rose, leading everybody to think that he was going to speak against it, and when silence was made, said that he himself would not have introduced the proposed measure, but that since it had been introduced by another, he urged its adoption, because he preferred any government whatever to no government at all, and thought that no one would govern better than Pompey in a time of such disorder.

The senate accepted the measure, and decreed that Pompey, if elected consul, should govern alone, but that if he himself desired a colleague, he might choose whom he thought fit after two months had fully expired. Having in this way been made consul[*](In 52 B.C.) and so declared by Sulpicius, the Interrex,[*](One who held supreme power in the absence of regularly elected consuls.) Pompey addressed himself in a friendly manner to Cato, acknowledging that he was much indebted to him, and inviting him to give advice in a private capacity on the conduct of the government.

But Cato would not admit that Pompey was indebted to him, declaring that none of his words had been spoken in the interests of Pompey, but in the interests of the city; and that he would give him advice in a private capacity if he were invited, and in case he should not be invited, would publicly make known his opinion. Such, indeed, was Cato in everything.

Pompey now entered the city, and married Cornelia, a daughter of Metellus Scipio. She was not a virgin, but had lately been left a widow by Publius, the son of Crassus, whose virgin bride she had been before his death in Parthia. The young woman had many charms apart from her youthful beauty. She was well versed in literature, in playing the lyre, and in geometry, and had been accustomed to listen to philosophical discourses with profit.