Pompey

Plutarch

Plutarch. Plutarch's Lives, Vol. V. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1917.

But of these two, it was thought that the people gave a larger share of the honour to Caesar, who was absent, than to Pompey, who was present. For the city became at once a tossing sea, and everywhere surging tumult and discordant speeches prevailed, since the marriage alliance which had hitherto veiled rather than restrained the ambition of the two men was now at an end.

After a short time, too, tidings came that Crassus had lost his life in Parthia, and so what had been a great hindrance to the breaking out of civil war was removed; for through fear of him both Pompey and Caesar had somehow or other continued to treat one another fairly. But when fortune had removed the third champion who waited to compete with the victor in their struggle, at once the comic poet’s words were apt, and

  1. each wrestler against the other
  2. Anoints himself with oil and smears his hands with dust.
[*](Cf. Kock, Com. Graec. Frag. iii. p. 484.)

So slight a thing is fortune when compared with human nature; for she cannot satisfy its desires, since all that extent of empire and magnitude of wide-stretching domain could not suffice for two men. They had heard and read that the gods[*](Zeus, Poseidon, and Pluto; Iliad, xv. 189. )

divided the universe into three parts, and each got his share of power,
and yet they did not think the Roman dominion enough for themselves, who were but two.

Still, Pompey once said in addressing the people that he had received every office earlier than he had expected, and had laid it down more quickly than others had expected. And in truth his disbanding of his armies was a perpetual witness to the truth of his words. But at this time he thought that Caesar was not going to dismiss his forces, and therefore sought to make himself strong against him by means of magistracies in the city. Beyond this, however, he attempted no revolutionary changes, nor did he wish to be thought to distrust Caesar, but rather to neglect and despise him.

But when he saw that the magistracies were not bestowed according to his wishes, because the citizens were bribed, he suffered an anarchy to arise in the city[*](That is, no consuls were elected.); and forthwith there was prevalent much talk in favour of a dictator, which Lucilius the popular tribune first ventured to make public, when he advised the people to elect Pompey dictator. But Cato attacked him, and Lucilius came near losing his tribunate, and many of Pompey’s friends came forward in defence of him, declaring that he neither asked nor desired that office.

And when Cato applauded Pompey and urged him to devote himself to the cause of law and order, for the time being he did so, out of shame, and Domitius and Messala were installed in the consulship[*](In 53 B.C., seven months after the regular time.); but afterwards an anarchy arose again, and more people now agitated the question of a dictatorship more boldly. Therefore Cato and his party, fearing lest they should be overborne, determined to allow Pompey a certain legalized office, and so to divert him from the unmixed tyranny of a dictatorship.