Pompey

Plutarch

Plutarch. Plutarch's Lives, Vol. V. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1917.

Well, then, his maligners found fault with these measures, and even his best friends were not pleased with his treatment of Metellus in Crete. Metellus, a kinsman of the Metellus who was a colleague of Pompey in Spain, had been sent as general to Crete before Pompey was chosen to his command; for Crete was a kind of second source for pirates, next to Cilicia. Metellus hemmed in many of them and was killing and destroying them.

But those who still survived and were besieged sent suppliant messages to Pompey and invited him into the island, alleging that it was a part of his government, and that all parts of it were within the limit to be measured from the sea.[*](Cf. chapter xxv. 2. ) Pompey accepted the invitation and wrote to Metellus putting a stop to his war. He also wrote the cities not to pay any attention to Metellus, and sent them one of his own officers as general, namely, Lucius Octavius,

who entered the strongholds of the besieged pirates and fought on their side, thus making Pompey not only odious and oppressive, but actually ridiculous, since he lent his name to godless miscreants, and threw around them the mantle of his reputation to serve like a charm against evil, through envy and jealousy of Metellus.

For not even Achilles played the part of a man, men said, but that of a youth wholly crazed and frantic in his quest of glory, when he made a sign to the rest which prevented them from smiting Hector,

  1. Lest some one else win honour by the blow, and he come only second;
[*](Iliad, xxii. 207.)

whereas Pompey actually fought in behalf of the common enemy and saved their lives, that he might rob of his triumph a general who had toiled hard to win it. Metellus, however, would not give in, but captured the pirates and punished them, and then sent Octavius away after insulting and abusing him before the army.

When word was brought to Rome that the war against the pirates was at an end, and that Pompey, now at leisure, was visiting the cities, Manlius,[*](More correctly, Manilius. The Manilian law was passed in 66 B.C. Cf. the oration of Cicero, Pro Lege Manilia. ) one of the popular tribunes, proposed a law giving Pompey all the country and forces which Lucullus commanded, with the addition, too, of Bithynia, which Glabrio[*](Glabrio, consul in 67 B.C., had been sent out to supersede Lucullus.) had, and the commission to wage war upon Mithridates and Tigranes, the kings, retaining also his naval force and his dominion over the sea as he had originally received them.

But this meant the placing of the Roman supremacy entirely in the hands of one man; for the only provinces which were held to be excluded from his sway by the former law, namely, Phrygia, Lycaonia, Galatia, Cappadocia, Cilicia, Upper Colchis, and Armenia, these were now added to it, together with the military forces which Lucullus had used in his conquest of Mithridates and Tigranes.

But though Lucullus was thus robbed of the glory of his achievements, and was receiving a successor who would enjoy his triumph rather than prosecute the war,[*](Cf. the Lucullus, xxxv. 7. ) this was of less concern to the aristocratic party, although they did think that the man was unjustly and thanklessly treated; they were, however, displeased at the power given to Pompey, which they regarded as establishing a tyranny, and privately exhorted and encouraged one another to attack the law, and not to surrender their freedom.

But when the time came, their hearts failed them through fear of the people, and all held their peace except Catulus; he denounced the law at great length and the tribune who proposed it, and when none of the people would listen to him, he called out in loud tones from the rostra urging the senate again and again to seek out a mountain, as their forefathers had done,[*](In the reference to secession of the plebs to Mons Sacer. See the Coriolanus, chapter vi. ) or a lofty rock, whither they might fly for refuge and preserve their freedom.