Eumenes

And indeed they were the oldest soldiers of Philip and Alexander, war’s athletes as it were, without a defeat or a fall up to that time, many of them now seventy years old, and not a man younger than sixty. And so, when they charged upon the forces of Antigonus, they shouted: It is against your fathers that ye sin, ye miscreants; and falling upon them in a rage they crushed their whole phalanx at once, not a man withstanding them, and most of their opponents being cut to pieces at close quarters.

At this point, then, Antigonus was defeated overwhelmingly, but with his cavalry he got the upper hand; for Peucestas fought in a way that was altogether lax and ignoble, and Antigonus captured all the baggage. He was a man who kept cool in the presence of danger, and he was aided by the ground.

For the plain were they fought was vast, and its soil was neither deep nor trodden hard, but sandy and full of a dry and saline substance, which, loosened up by the trampling of so many horses and men during the battle, issued forth in a dust like lime, and this made the air all white and obscured the vision. Therefore it was easy for Antigonus to capture the enemy’s baggage unobserved.

After the battle was over, Teutamus at once sent an embassy to treat for the baggage. And when Antigonus promised not only to give this back to the Silver-shields but also to treat them kindly in other ways, provided they would deliver up Eumenes to him, the Silver-shields formed a dire design to put the man alive into the hands of his enemies.

So, to begin with, they drew near him, without awakening his suspicions, and kept him in ward, some making complaints about their baggage, others bidding him to be of good courage, since he was victorious, and others still denouncing the other commanders. Then they fell upon him, snatched his sword away from him, and tied his hands fast with his girdle. And when Nicanor had been sent by Antigonus to receive him and he was being led along through the Macedonians, he begged for leave to speak to them, not with a view to supplication or entreaty, but in order to set forth what was for their advantage.