Nicias

Plutarch

Plutarch. Plutarch's Lives, Vol. III. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1914.

The ambassadors were overwhelmed with confusion, naturally, and Nicias was unable to say a word,—struck dumb with amazement and anguish. Therefore the people were at once eager to call in the Argive embassy and make the alliance it desired, but there came a slight earthquake shock just then, luckily for Nicias, and the assembly was dissolved. On the following day, when the people had assembled again, by dint of great effort and much talking Nicias succeeded, with difficulty, in persuading them to refrain from the proposed arrangement with Argos, and to send him on an embassy to the Lacedaemonians, assuring them that everything would thus turn out well.

But when he came to Sparta, though in other ways he was honored by them as a true man and one who had been zealous in their behalf, still, he accomplished nothing that he purposed, but was beaten by the party there which had Boeotian sympathies, and so came back home, not merely with loss of reputation and under harsh abuse, but actually in bodily fear of the Athenians. They were vexed and indignant because they had been persuaded by him to restore so many eminent prisoners of war; for the men who had been brought to the city from Pylos belonged to the leading families of Sparta, and the most influential men there were their friends and kinsmen.

However, the Athenians took no very harsh measures in their anger against Nicias, but elected Alcibiades general, made an alliance with the Mantineans and Eleans, who had seceded from the Lacedaemonians, as well as with the Argives, sent freebooters to Pylos to ravage Laconia, and thus plunged again into war.

At last the feud between Nicias and Alcibiades became so intense that recourse was had to the process of ostracism. This the people used to institute from time to time when they wished to remove for ten years, by the ostrakon ballot, any one man who was an object of suspicion generally because of his great reputation, or of jealousy because of his great wealth. Both the rivals were thus involved in much confusion and peril, since one or the other must in any event succumb to the ostracism.

In the case of Alcibiades, men loathed his manner of life and dreaded his boldness, as will be shown more at length in his biography; and in the case of Nicias, his wealth made him an object of jealousy. Above all else, his way of life, which was not genial nor popular but unsocial and aristocratic, seemed alien and foreign: and since he often opposed the people’s desires and tried to force them against their wishes into the way of their advantage, he was burdensome to them.

To tell the simple truth, it was a struggle between the young men who wanted war and the elderly men who wanted peace; one party proposed to ostracise Nicias, the other Alcibiades.

  1. But in a time of sedition, the base man too is in
  2. honor,
[*](A proverb in hexameter verse, attributed to Callimachus, the Alexandrian poet and scholar (310-235 B.C.).) and so in this case also the people divided into two factions, and thereby made room for the most aggressive and mischievous men. Among these was Hyperbolus of the deme Perithoedae, a man whose boldness was not due to any influence that he possessed, but who came to influence by virtue of his boldness, and became, by reason of the very credit which he had in the city, a discredit to the city.

This fellow at that time thought himself beyond the reach of ostracism, since, indeed, he was a likelier candidate for the stocks; but he expected that when one of the rivals had been banished he might himself become a match for the one who was left, and so it was plain that he was pleased at their feud, and that he was inciting the people against both of them. Accordingly, when Nicias and Alcibiades became aware of his baseness, they took secret counsel with one another, united and harmonized their factions, and carried the day, so that neither of them was ostracised, but Hyperbolus instead.[*](Probably in 417 B.C.)