Sulla

Referring to these measures in a public harangue, he said that he was proscribing as many as he could remember, and those who now escaped his memory, he would proscribe at a future time. He also proscribed any one who harboured and saved a proscribed person, making death the punishment for such humanity, without exception of brother, son, or parents, but offering any one who slew a proscribed person two talents as a reward for his murderous deed, even though a slave should slay his master, or a son his father. And what seemed the greatest injustice of all, he took away all civil rights from the sons and grandsons of those who had been proscribed, and confiscated the property of all.

Moreover, proscriptions were made not only in Rome, but also in every city of Italy, and neither temple of God, nor hearth of hospitality, nor paternal home was free from the stain of bloodshed, but husbands were butchered in the embraces of their wedded wives, and sons in the arms of their mothers. Those who fell victims to political resentment and private hatred were as nothing compared with those who were butchered for the sake of their property, nay, even the executioners were prompted to say that his great house killed this man, his garden that man, his warm baths another.

Quintus Aurelius, a quiet and inoffensive man, who thought his only share in the general calamity was to condole with others in their misfortunes, came into the forum and read the list of the proscribed, and finding his own name there, said, Ah! woe is me! my Alban estate is prosecuting me. And he had not gone far before he was dispatched by some one who had hunted him down.

Meanwhile Marius the younger, at the point of being captured,[*](According to Appian (Bell. Civ. i. 94), as he was trying to escape from Praeneste by an underground passage.) slew himself; and Sulla, coming to Praeneste, at first gave each man there a separate trial before he executed him, but afterwards, since time failed him, gathered them all together in one place—there were twelve thousand of them—and gave orders to slaughter them, his host alone receiving immunity. But this man, with a noble spirit, told Sulla that he would never owe his safety to the slayer of his country, and joining his countrymen of his own accord, was cut down with them.

But that which Lucius Catiline did was thought to be most monstrous of all. This man, namely, had killed his brother before the civil struggle was decided, and now asked Sulla to proscribe the man, as one still living; and he was proscribed. Then Catiline, returning this favour of Sulla’s, killed a certain Marcus Marius, one of the opposite faction, and brought his head to Sulla as he was sitting in the forum, and then going to the lustral water of Apollo which was near, washed the blood off his hands.

But besides his massacres, the rest of Sulla’s proceedings also gave offence. For he proclaimed himself dictator,[*](In 81 B.C.) reviving this particular office after a lapse of a hundred and twenty years. Moreover, an act was passed granting him immunity for all his past acts, and for the future, power of life and death, of confiscation, of colonization, of founding or demolishing cities, and of taking away or bestowing kingdoms at his pleasure.

He conducted the sales of confiscated estates in such arrogant and imperious fashion, from the tribunal where he sat, that his gifts excited more odium than his robberies. He bestowed on handsome women, musicians, comic actors, and the lowest of freedmen, the territories of nations and the revenues of cities, and women were married against their will to some of his favourites.

In the case of Pompey the Great,[*](The title of Great was first bestowed on him by Sulla himself (cf. Pompey, xiii. 4).) at least, wishing to establish relationship with him, he ordered him to divorce the wife he had, and then gave him in marriage Aemilia, daughter of Scaurus and his own wife Metella, whom he tore away from Manius Glabrio when she was with child by him; and the young woman died in childbirth at the house of Pompey.[*](Cf. Plutarch’s Pompey, ix. 2. )