Caius Marius

Plutarch

Plutarch. Plutarch's Lives, Vol. IX. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1920.

And though the war brought many hardships, he neither shunned any great labour, nor disdained any that were small, but surpassed the officers of his own rank in giving good counsel and foreseeing what was advantageous, and vied with the common soldiers in frugality and endurance, thereby winning much goodwill among them.

For as a general thing it would seem that every man finds solace for his labours in seeing another voluntarily share those labours; this seems to take away the element of compulsion; and it is a most agreeable spectacle for a Roman soldier when he sees a general eating common bread in public, or sleeping on a simple pallet, or taking a hand in the construction of some trench or palisade. For they have not so much admiration for those leaders who share honour and riches with them as for those who take part in their toils and dangers, but have more affection for those who are willing to join in their toils than for those who permit them to lead an easy life.

By doing all these things and thereby winning the hearts of the soldiers, Marius soon filled Africa, and soon filled Rome, with his name and fame, and men in the camp wrote to those at home that there would be no end or cessation of the war against the Barbarian unless they chose Caius Marius consul.

At all this Metellus was evidently displeased. But it was the affair of Turpillius that most vexed him. This Turpillius was an hereditary guest-friend of Metellus, and at this time was serving in his army as chief of engineers. But he was put in charge of Vaga, a large city, and because he relied for safety on his doing the inhabitants no wrong, but rather treating them with kindness and humanity, he unawares came into the power of the enemy; for they admitted Jugurtha into their city. Still, they did Turpillius no harm, but obtained his release and sent him away safe and sound.

Accordingly, a charge of treachery was brought against him; and Marius, who was a member of the council which tried the case, was himself bitter, and exasperated most of the others against the accused, so that Metellus was reluctantly forced to pass sentence of death upon him. After a short time, however, the charge was found to be false, and almost everybody sympathized with Metellus in his grief; but Marius, full of joy and claiming the condemnation as his own work, was not ashamed to go about saying that he had fastened upon the path of Metellus a daemon who would avenge the murder of a guest-friend.

In consequence of this there was open enmity between the two men; and we are told that on one occasion when Marius was present Metellus said to him as if in mockery: Dost thou purpose to leave us, my good Sir, and sail for home, and stand for the consulship? Pray will it not satisfy thee to be fellow-consul with this my son? Now the son of Metellus was at this time a mere stripling.

However, Marius was eager to be dismissed, and so, after making many postponements, and when only twelve days remained before the election of consuls, Metellus dismissed him. Marius accomplished the long journey from the camp to Utica and the sea in two days and one night, and offered sacrifice before he sailed. And the seer is said to have told him that the Deity revealed for Marius successes that were of incredible magnitude and beyond his every expectation.

Elated by this prophecy he put to sea. In three days he crossed the sea with a favouring wind, and was at once welcomed gladly by the populace, and after being introduced to the assembly by one of the tribunes, he first made many slanderous charges against Metellus, and then asked for the consulship, promising that he would either kill Jugurtha or take him alive.

He was triumphantly elected,[*](For the year 107 B.C., at the age of fifty. ) and at once began to levy troops. Contrary to law and custom he enlisted many a poor and insignificant man, although former commanders had not accepted such persons, but bestowed arms, just as they would any other honour, only on those whose property assessment made them worthy to receive these, each soldier being supposed to put his substance in pledge to the state.