Caius Marius

And now Marius, who was forced, in return for this assistance, to look on quietly while Saturninus ran to extremes of daring and power, brought about unawares a mischief that was not to be cured, but made its way by arms and slaughter directly towards tyranny and subversion of the government. And since he stood in awe of the nobles, while he courted the favour of time multitude, he was led to commit an act of the utmost meanness and duplicity.

For when the leading men had come to him by night and were trying to incite him against Saturninus, without their knowledge he introduced Saturninus into the house by another door; then, pretending to both parties that he had a diarrhoea, he would run backwards and forwards in the house, now to the nobles and now to Saturninus, trying to irritate and bring them into collision.

However, when the senate and the knights began to combine and give utterance to their indignation, he led his soldiers into the forum, forced the insurgents to take refuge on the Capitol, and compelled them to surrender for lack of water. For he cut off the water-conduits; whereupon they gave up the struggle, called Marius, and surrendered themselves on what was called the public faith.

Marius did all he could to save the men, but it was of no avail, and when they came down into the forum they were put to death. This affair made Marius obnoxious alike to the nobles and to the people, and when the time for electing censors came he did not present himself as a candidate, although everyone expected that he would, but allowed other and inferior men to be elected, for fear that he would be defeated. However, he tried to put a good face upon his conduct by saying that he was unwilling to incur the hatred of many citizens by a severe examination into their lives and manners.

When a decree was introduced recalling Metellus from exile, Marius opposed it strongly both by word and deed, but finding his efforts vain, at last desisted; and after the people had adopted the measure with alacrity, unable to endure the sight of Metellus returning, he set sail for Cappadocia and Galatia,[*](In 99 B.C. ) ostensibly to make the sacrifices which he had vowed to the Mother of the Gods, but really having another reason for his journey which the people did not suspect.

He had, that is, no natural aptitude for peace or civil life, but had reached his eminence by arms. And now, thinking that his influence and reputation were gradually fading away because of his inactivity and quietude, he sought occasions for new enterprises. For he hoped that if he stirred up the kings of Asia and incited Mithridates to action, who was expected to make war upon Rome, he would at once be chosen to lead the Roman armies against him, and would fill the city with new triumphs, and his own house with Pontic spoils and royal wealth.

For this reason, though Mithridates treated him with all deference and respect, he would not bend or yield, but said: O King, either strive to be stronger than Rome, or do her bidding without a word. This speech startled the king, who had often heard the Roman speech, but then for the first time in all its boldness.

On returning to Rome, he built a house for himself near the forum, either, as he himself said, because he was unwilling that those who paid their respects to him should have the trouble of coming a long distance, or because he thought that distance was the reason why he did not have larger crowds at his door than others. The reason, however, was not of this nature; it was rather his inferiority to others in the graces of intercourse and in political helpfulness, which caused him to be neglected, like an instrument of war in time of peace.