Caius Marius

Therefore he was advanced by his commander to many honours; and once, when the talk after supper had to do with generals, and one of the company (either because he really wished to know or merely sought to please) asked Scipio where the Roman people would find any such chieftain and leader to follow him, Scipio, gently tapping Marius on the shoulder as he reclined next him, said, Here, perhaps. So gifted by nature were both men; the one in showing himself great while still a young man, and the other in discerning the end from the beginning.

So, then, Marius, filled with high hopes, we are told, by this speech of Scipio in particular, as if it were a divine utterance in prophecy, set out upon a political career, and was made tribune of the people[*](In 119 B.C., at the age of thirty-eight. ) with the assistance of Caecilius Metellus, of whose house he had always been an hereditary adherent.

While serving as tribune he introduced a law concerning the mode of voting, which, as it was thought, would lessen the power of the nobles in judicial cases; whereupon Cotta the consul opposed him and persuaded the senate to contest the law, and to summon Marius before it to explain his procedure. The senate voted to do this, and Marius appeared before it. He did not, however, behave like a young man who had just entered political life without any brilliant services behind him, but assumed at once the assurance which his subsequent achievements gave him, and threatened to hale Cotta off to prison unless he had the vote rescinded.

Cotta then turned to Metellus and asked him to express his opinion, and Metellus, rising in his place, concurred with the consul; but Marius called in the officer and ordered him to conduct Metellus himself to prison. Metellus appealed to the other tribunes, but none of them came to his support, so the senate gave way and rescinded its vote. Marius therefore came forth in triumph to the people and got them to ratify his law. Men now thought him superior to fear, unmoved by respect of persons, and a formidable champion of the people in opposition to the senate.

However, this opinion was quickly modified by another political procedure of his. For when a law was introduced providing for the distribution of grain to the citizens, he opposed it most strenuously and carried the day, thereby winning for himself an equal place in the esteem of both parties as a man who favoured neither at the expense of the general good.

After his tribuneship, he became a candidate for the higher aedileship. For there are two classes of aediles, one taking its name of curule from the chairs with curving feet on which the magistrates sit in the exercise of their functions, the other, and the inferior, being called plebeian. When the superior aediles have been elected, the people cast a second vote for the others.

Accordingly, when it was clear that Marius was losing his election to the higher office, he immediately changed his tactics and applied for the other. But men thought him bold and obstinate, and he was defeated; nevertheless, although he had met with two failures in one day, a thing which had never happened to any candidate before, he did not lower his assurance in the least, but not long afterwards became a candidate for the praetorship[*](In 115 B.C. ) and narrowly missed defeat; he was returned last of all, and was prosecuted for bribery.

Suspicion was chiefly aroused by the sight of a servant of Cassius Sabaco inside the palings among the voters; for Sabaco was an especial friend of Marius. Sabaco was therefore summoned before the court, and testified that the heat had made him so thirsty that he had called for cold water, and that his servant had come in to him with a cup, and had then at once gone away after his master had drunk.