Caius Marius

Plutarch

Plutarch. Plutarch's Lives, Vol. IX. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1920.

After the procession was over, Marius called the senate into session on the Capitol, and made his entry, either through inadvertence or with a vulgar display of his good fortune, in his triumphal robes; but perceiving quickly that the senators were offended at this, he rose and went out, changed to the usual robe with purple border, and then came back.

Setting out on the expedition, he laboured to perfect his army as it went along, practising the men in all kinds of running and in long marches, and compelling them to carry their own baggage and to prepare their own food. Hence, in after times, men who were fond of toil and did whatever was enjoined upon them contentedly and without a murmur, were called Marian mules. Some, however, think that this name had a different origin.

Namely, when Scipio was besieging Numantia,[*](Cf. chapter iii. 2 . ) he wished to inspect not only the arms and the horses, but also the mules and the waggons, that every man might have them in readiness and good order. Marius, accordingly, brought out for inspection both a horse that had been most excellently taken care of by him, and a mule that for health, docility, and strength far surpassed all the rest. The commanding officer was naturally well pleased with the beasts of Marius and often spoke about them, so that in time those who wanted to bestow facetious praise on a persevering, patient, laborious man would call him a Marian mule.

And now, as it would seem, a great piece of good fortune befell Marius. For the Barbarians had a reflux, as it were, in their course, and streamed first into Spain. This gave Marius time to exercise the bodies of his men, to raise their spirits to a sturdier courage, and, what was most important of all, to let them find out what sort of a man he was.

For his sternness in the exercise of authority and his inflexibility in the infliction of punishment appeared to them, when they became accustomed to obedience and good behaviour, salutary as well as just, and they regarded the fierceness of his temper, the harshness of his voice, and that ferocity of his countenance which gradually became familiar, as fearful to their enemies rather than to themselves.