Pyrrhus

Pyrrhus, thus stripped of his realm and rendered destitute of all things, joined himself to Demetrius the son of Antigonus, who had his sister Deïdameia to wife. She, while she was still a girl, had been nominally given in marriage to Alexander, Roxana’s son; but their affairs miscarried, and when she was of age Demetrius married her.[*](See the Demetrius, xxv. 2.) In the great battle which all the kings fought at Ipsus[*](In 301 B.C. Cf. the Demetrius, chapters xxviii. f.) Pyrrhus was present, and took part with Demetrius, though still a stripling.

He routed the enemy opposed to him, and made a brilliant display of valour among the combatants. Moreover, though Demetrius lost the day, Pyrrhus did not abandon him, but kept guard over his cities in Greece which were entrusted to him,[*](Cf. the Demetrius, xxxi. 2.) and when Demetrius made peace with Ptolemy, sailed to Egypt as hostage for him.

Here, both in hunting and in bodily exercises, he gave Ptolemy proof of his prowess and endurance, and seeing that among the wives of Ptolemy it was Berenicé who had the greatest influence and was foremost in virtue and understanding, he paid especial court to her. He was adept at turning to his own advantage the favour of his superiors, just as he was inclined to look down upon his inferiors, and since he was orderly and restrained in his ways of living, he was selected from among many young princes as a husband for Antigone, one of the daughters of Berenicé, whom she had by Philip[*](An obscure Macedonian.) before her marriage with Ptolemy.

After this marriage he was held in still greater esteem, and since Antigone was an excellent wife to him, he brought it to pass that he was sent into Epeirus with money and an army to regain his kingdom. Most people there were glad to see him come, owing to their hatred of Neoptolemus, who was a stern and arbitrary ruler. However, fearing lest Neoptolemus should have recourse to one of the other kings, he came to terms and made friendship with him on the basis of a joint exercise of tile royal power.

But as time went on there were people who secretly exasperated them against one another and filled them with mutual suspicions. The chief ground, however, for action On the part of Pyrrhus is said to have had its origin as follows. It was customary for the kings, after sacrificing to Zeus Areius at Passaro, a place in the Molossian land, to exchange solemn oaths with the Epeirots, the kings swearing to rule according to the laws, and the people to maintain the kingdom according to the laws.

Accordingly, this was now done; both the kings were present, and associated with one another, together with their friends, and many gifts were interchanged. Here Gelon, a man devoted to Neoptolemus, greeted Pyrrhus in a friendly manner and made him a present of two yoke of oxen for ploughing. Pyrrhus was asked for these by Myrtilus, his cup-bearer; and when Pyrrhus would not give them to him, but gave them to another, Myrtilus was deeply resentful.