Pyrrhus

Plutarch

Plutarch. Plutarch's Lives, Vol. IX. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1920.

Do not suppose that ye will rid yourselves of this fellow by making him your friend; nay, ye will bring against you others, and they will despise you as men whom anybody can easily subdue, if Pyrrhus goes away without having been punished for his insults, but actually rewarded for them in having enabled Tarantines and Samnites to mock at Romans.After Appius had thus spoken, his hearers were seized with eagerness to prosecute the war, and Cineas was sent back with the reply that Pyrrhus must first depart out of Italy,

and then, if he wished, the Romans would talk about friendship and alliance; but as long as he was there in arms, they would fight him with all their might, even though he should rout in battle ten thousand men like Laevinus. It is said, too, that Cineas, while he was on this mission, made it his earnest business at the same time to observe the life and manners of the Romans, and to understand the excellences of their form of government;

he also conversed with their best men, and had many things to tell Pyrrhus, among which was the declaration that the senate impressed him as a council of many kings, and that, as for the people, he was afraid it might prove to be a Lernaean hydra for them to fight against, since the consul already had twice as many soldiers collected as those who faced their enemies before, and there were many times as many Romans still who were capable of bearing arms.

After this, an embassy came from the Romans to treat about the prisoners that had been taken. The embassy was headed by Caius Fabricius, who, as Cineas reported, was held in highest esteem at Rome as an honourable man and good soldier, but was inordinately poor. To this man, then, Pyrrhus privately showed kindness and tried to induce him to accept gold, not for any base purpose, indeed, but calling it a mark of friendship and hospitality.

But Fabricius rejected the gold, and for that day Pyrrhus let him alone; on the following day, however, wishing to frighten a man who had not yet seen an elephant, he ordered the largest of these animals to be stationed behind a hanging in front of which they stood conversing together. This was done; and at a given signal the hanging was drawn aside, and the animal suddenly raised his trunk, held it over the head of Fabricius, and emitted a harsh and frightful cry.

But Fabricius calmly turned and said with a smile to Pyrrhus: Your gold made no impression on me yesterday, neither does your beast to-day. Again, at supper, where all sorts of topics were discussed, and particularly that of Greece and her philosophers, Cineas happened somehow to mention Epicurus, and set forth the doctrines of that school concerning the gods, civil government, and the highest good, explaining that they made pleasure the highest good, but would have nothing to do with civil government on the ground that it was injurious and the ruin of felicity, and that they removed the Deity as far as possible from feelings of kindness or anger or concern for us, into a life that knew no care and was filled with ease and comfort.