Aemilius Paulus

But Scipio had the good will of the people because he supported them in most things, while Aemilius, although he sided with the nobles, was no less loved by the multitude than the one who was thought to pay most court to the people and to seek their favour in his intercourse with them.

And they made this manifest by conferring upon him, along with his other honours, that of the censorship,[*](In 164 B.C.) which is of all offices most sacred, and of great influence, both in other ways, and especially because it examines into the lives and conduct of men.

For it is in the power of the censors to expel any senator whose life is unbecoming, and to appoint the leader of the senate, and they can disgrace any young knight of loose habits by taking away his horse. They also take charge of the property assessments and the registry lists.

Accordingly, the number of citizens registered under Aemilius was three hundred and thirty-seven thousand four hundred and fifty-two; he also declared Marcus Aemilius Lepidus first senator, a man who had already held this presidency four times, and he expelled only three senators, men of no note, and in the muster of the knights a like moderation was observed both by himself and by Marcius Philippus his colleague.

XXXIX. After he had performed most of the more important duties of this office, he fell sick of a disease which at first was dangerous, but in time became less threatening, though it was troublesome and hard to get rid of.

Under the advice of his physicians he sailed to Velia in Italy, and there spent much time in country places lying by the sea and affording great quiet. Then the Romans longed for him, and often in the theatres gave utterance to eager desires and even prayers that they might see him.

At last, when a certain religious ceremony made his presence necessary, and his health seemed to be sufficient for the journey, he returned to Rome.

Here he offered the public sacrifice in company with the other priests,[*](See chapter iii. 1-3. ) while the people thronged about with manifest tokens of delight; and on the following day he sacrificed again to the gods privately in gratitude for his recovery.

When the sacrifice had been duly performed, he returned to his house and lay down to rest, and then, before he could notice and be conscious of any change, he became delirious and deranged in mind, and on the third day after died.[*](Seven years after his triumph, 160 B.C.) He was fully blessed with everything that men think conducive to happiness.