Aemilius Paulus

Plutarch

Plutarch. Plutarch's Lives, Vol. VI. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1918.

To the exploits of Aemilius in Macedonia is ascribed his most unbounded popularity with the people, since so much money was then brought into the public treasury by him that the people no longer needed to pay special taxes until the times of Hirtius and Pansa, who were consuls during the first war between Antony and Octavius Caesar.[*](The so-called War of Mutina, in 43 B.C.; cf. the Cicero, xlv. 3-5. )

And this, too, was peculiar and remarkable in Aemilius, that although he was admired and honoured by the people beyond measure, he remained a member of the aristocratic party, and neither said or did anything to win the favour of the multitude, but always sided in political matters with the leading and most powerful men.

And this attitude of Aemilius was in after times cast in the teeth of Scipio Africanus by Appius. For these men, being then greatest in the city, were candidates for the censorship,[*](In 142 B.C.) the one having the senate and the nobles to support him, for this was the hereditary policy of the Appii, while the other, although great on his own account, nevertheless always made use of the great favour and love of the people for him.

When, therefore, Appius saw Scipio rushing into the forum attended by men who were of low birth and had lately been slaves, but who were frequenters of the forum and able to gather a mob and force all issues by means of solicitations and shouting, he cried with a loud voice and said:

O Paulus Aemilius, groan beneath the earth when thou learnest that thy son is escorted to the censorship by Aemilius the common crier and Licinius Philonicus.

But Scipio had the good will of the people because he supported them in most things, while Aemilius, although he sided with the nobles, was no less loved by the multitude than the one who was thought to pay most court to the people and to seek their favour in his intercourse with them.

And they made this manifest by conferring upon him, along with his other honours, that of the censorship,[*](In 164 B.C.) which is of all offices most sacred, and of great influence, both in other ways, and especially because it examines into the lives and conduct of men.

For it is in the power of the censors to expel any senator whose life is unbecoming, and to appoint the leader of the senate, and they can disgrace any young knight of loose habits by taking away his horse. They also take charge of the property assessments and the registry lists.

Accordingly, the number of citizens registered under Aemilius was three hundred and thirty-seven thousand four hundred and fifty-two; he also declared Marcus Aemilius Lepidus first senator, a man who had already held this presidency four times, and he expelled only three senators, men of no note, and in the muster of the knights a like moderation was observed both by himself and by Marcius Philippus his colleague.