Aemilius Paulus

This speech, they tell us, so rebuffed the soldiery and changed their minds that the triumph was voted to Aemilius by all the tribes.

And it was conducted,[*](In November, 167 B.C.) they say, after the following fashion. The people erected scaffoldings in the theatres for equestrian contests, which they call circuses, and round the forum, occupied the other parts of the city which afforded a view of the procession, and witnessed the spectacle arrayed in white garments.

Every temple was open and filled with garlands and incense, while numerous servitors and lictors restrained the thronging and scurrying crowds and kept the streets open and clear.

Three days were assigned for the triumphal procession. The first barely sufficed for the exhibition of the captured statues, paintings, and colossal figures, which were carried on two hundred and fifty chariots.

On the second, the finest and richest of the Macedonian arms were borne along in many waggons. The arms themselves glittered with freshly polished bronze and steel, and were carefully and artfully arranged to look exactly as though they had been piled together in heaps and at random,

helmets lying upon shields and breast-plates upon greaves, while Cretan targets and Thracian wicker shields and quivers were mixed up with horses’ bridles, and through them projected naked swords and long Macedonian spears planted among them,

all the arms being so loosely packed that they smote against each other as they were borne along and gave out a harsh and dreadful sound, and the sight of them, even though they were spoils of a conquered enemy, was not without its terrors.

After the waggons laden with armour there followed three thousand men carrying coined silver in seven hundred and fifty vessels, each of which contained three talents and was borne by four men,

while still other men carried mixing-bowls of silver, drinking horns, bowls, and cups, all well arranged for show and excelling in size and in the depth of their carved ornaments.