Aemilius Paulus

and he was amazed that the people, while exulting in triumphs over Illyrians and Ligurians, begrudged itself the sight of the king of Macedonia taken alive and the glory of Alexander and Philip made spoil by Roman arms.

For is it not a strange thing, said he, that when an unsubstantial rumour of victory came suddenly and prematurely to the city, you sacrificed to the gods and prayed that this report might speedily be verified before your eyes; but now that your general is come with his real victory, you rob the gods of their honour, and yourselves of your joy in it, as though afraid to behold the magnitude of his successes, or seeking to spare the feelings of your enemy? And yet it were better that out of pity towards him, and not out of envy towards your general, the triumph should be done away with.

But, said he, to such great power is malice brought by you that a man without a wound to show, and whose person is sleek from delicate and cowardly effeminacy, dares to talk about the conduct of a general and his triumph to us who have been taught by all these wounds to judge the valour and the cowardice of generals.

And with the words he parted his garment and displayed upon his breast an incredible number of wounds. Then wheeling about, he uncovered some parts of his person which it is thought unbecoming to have naked in a crowd, and turning to Galba, said:

Thou laughest at these scars, but I glory in them before my fellow-citizens, in whose defence I got them, riding night and day without ceasing.

But come, take these people off to their voting; and I will come down and follow along with them all, and will learn who are base and thankless and prefer to be wheedled and flattered in war rather than commanded.

This speech, they tell us, so rebuffed the soldiery and changed their minds that the triumph was voted to Aemilius by all the tribes.

And it was conducted,[*](In November, 167 B.C.) they say, after the following fashion. The people erected scaffoldings in the theatres for equestrian contests, which they call circuses, and round the forum, occupied the other parts of the city which afforded a view of the procession, and witnessed the spectacle arrayed in white garments.

Every temple was open and filled with garlands and incense, while numerous servitors and lictors restrained the thronging and scurrying crowds and kept the streets open and clear.

Three days were assigned for the triumphal procession. The first barely sufficed for the exhibition of the captured statues, paintings, and colossal figures, which were carried on two hundred and fifty chariots.

On the second, the finest and richest of the Macedonian arms were borne along in many waggons. The arms themselves glittered with freshly polished bronze and steel, and were carefully and artfully arranged to look exactly as though they had been piled together in heaps and at random,

helmets lying upon shields and breast-plates upon greaves, while Cretan targets and Thracian wicker shields and quivers were mixed up with horses’ bridles, and through them projected naked swords and long Macedonian spears planted among them,