Aemilius Paulus

Plutarch

Plutarch. Plutarch's Lives, Vol. VI. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1918.

Accordingly, having most confidence in Nasica, he called for him; but since Nasica was not there, after bewailing his misfortune and carefully weighing the necessity under which he lay, he gave himself into the power of Gnaeus, thus making it most abundantly clear that his avarice was a less ignoble evil than the love of life that was in him, and that led him to deprive himself of the only thing which Fortune cannot take away from the fallen, namely, pity.

For when at his request he was brought to Aemilius, Aemilius saw in him a great man whose fall was due to the resentment of the gods and his own evil fortune, and rose up and came to meet him, accompanied by his friends, and with tears in his eyes;

but Perseus, a most shameful sight, after throwing himself prone before him and then clasping his knees, broke out into ignoble cries and supplications. These Aemilius could not abide and would not hear; but looking upon him with a distressed and sorrowful countenance, said:

Why, wretched man, dost thou free Fortune from thy strongest indictment against her, by conduct which will make men think that thy misfortunes are not undeserved, and that thy former prosperity, rather than thy present lot, was beyond thy deserts?

And why dost thou depreciate my victory, and make my success a meagre one, by showing thyself no noble or even fitting antagonist for Romans?

Valour in the unfortunate obtains great reverence even among their enemies, but cowardice, in Roman eyes, even though it meet with success, is in every way a most dishonourable thing.