Aemilius Paulus

For when he could not dissuade his colleague from giving battle, he took part with him in the struggle, though reluctantly, but would not be a partner in his flight; nay, though the one who had brought on the peril left him in the lurch, he himself kept his post and died fighting the enemy.[*](See the Fabius Maximus, chapters xiv. and xvi. )

This Paulus had a daughter, Aemilia, who was the wife of Scipio the Great, and a son, Aemilius Paulus, whose Life I now write. He came of age at a time which abounded in men of the greatest reputation and most illustrious virtue, and yet he was a conspicuous figure, although he did not pursue the same studies as the young nobles of the time, nor set out on his career by the same path.

For he did not practise pleading private cases in the courts, and refrained altogether from the salutations and greetings and friendly attentions to which most men cunningly resorted when they tried to win the favour of the people by becoming their zealous servants; not that he was naturally incapable of either, but he sought to acquire for himself what was better than both, namely, a reputation arising from valour, justice, and trustworthiness. In these virtues he at once surpassed his contemporaries.

At all events, when he sued for the first of the high offices in the state, the aedileship, he was elected over twelve competitors,[*](In 192 B.C.) all of whom, we are told, afterwards became consuls.

Moreover, when he was made one of the priests called Augurs, whom the Romans appoint as guardians and overseers of the art of divination from the flight of birds and from omens in the sky, he so carefully studied the ancestral customs of the city, and so thoroughly understood the religious ceremonial of the ancient Romans, that his priestly function,