Alcibiades

Plutarch

Plutarch. Plutarch's Lives, Vol. IV. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1916.

When these great judgments and condemnations were passed upon Alcibiades, he was tarrying in Argos, for as soon as he had made his escape from Thurii, he passed over into Peloponnesus. But fearing his foes there, and renouncing his country altogether, he sent to the Spartans, demanding immunity and confidence, and promising to render them aid and service greater than all the harm he had previously done them as an enemy.

The Spartans granted this request and received him among them. No sooner was he come than he zealously brought one thing to pass: they had been delaying and postponing assistance to Syracuse; he roused and incited them to send Gylippus thither for a commander, and to crush the force which Athens had there. A second thing he did was to get them to stir up the war against Athens at home; and the third, and most important of all, to induce them to fortify Deceleia.[*](A mountain citadel of Attica, about fourteen miles from Athens towards Boeotia, commanding the Athenian plain and the shortest routes to Euboea and Boeotia. It was occupied by the Spartans in the spring of 413 B.C.) This more than anything else wrought ruin and destruction to his native city.

At Sparta, he was held in high repute publicly, and privately was no less admired. The multitude was brought under his influence, and was actually bewitched, by his assumption of the Spartan mode of life. When they saw him with his hair untrimmed, taking cold baths, on terms of intimacy with their coarse bread, and supping black porridge, they could scarcely trust their eyes, and doubted whether such a man as he now was had ever had a cook in his own house, had even so much as looked upon a perfumer, or endured the touch of Milesian wool.

He had, as they say, one power which transcended all others, and proved an implement of his chase for men: that of assimilating and adapting himself to the pursuits and lives of others, thereby assuming more violent changes than the chameleon. That animal, however, as it is said, is utterly unable to assume one color, namely, white; but Alcibiades could associate with good and bad alike, and found naught that he could not imitate and practice.