Pericles

His teacher in music, most writers state, was Damon (whose name, they say, should be pronounced with the first syllable short); but Aristotle[*](Plato, rather, in Plat. Alc. 1 118c.) says he had a thorough musical training at the hands of Pythocleides. Now Damon seems to have been a consummate sophist, but to have taken refuge behind the name of music in order to conceal from the multitude his real power, and he associated with Pericles, that political athlete, as it were, in the capacity of rubber and trainer.

However, Damon was not left unmolested in this use of his lyre as a screen, but was ostracized for being a great schemer and a friend of tyranny, and became a butt of the comic poets. At all events, Plato[*](Plato the comic poet.Kock, Com. Att. Frag. i. p. 655. ) represented some one as inquiring of him thus:—

1. In the first place tell me then, I beseech thee, thou who art
2. The Cheiron, as they say, who to Pericles gave his craft.

Pericles was also a pupil of Zeno the Eleatic, who discoursed on the natural world, like Parmenides, and perfected a species of refutative catch which was sure to bring an opponent to grief; as Timon of Phlius expressed it:—

1. His was a tongue that could argue both ways with a fury resistless,
2. Zeno’s; assailer of all things.

But the man who most consorted with Pericles, and did most to clothe him with a majestic demeanor that had more weight than any demagogue’s appeals, yes, and who lifted on high and exalted the dignity of his character, was Anaxagoras the Clazomenian, whom men of that day used to call Nous, either because they admired that comprehension of his, which proved of such surpassing greatness in the investigation of nature; or because he was the first to enthrone in the universe, not Chance, nor yet Necessity, as the source of its orderly arrangement, but Mind (Nous) pure and simple, which distinguishes and sets apart, in the midst of an otherwise chaotic mass, the substances which have like elements.

This man Pericles extravagantly admired, and being gradually filled full of the so-called higher philosophy and elevated speculation, he not only had, as it seems, a spirit that was solemn and a discourse that was lofty and free from plebeian and reckless effrontery, but also a composure of countenance that never relaxed into laughter, a gentleness of carriage and cast of attire that suffered no emotion to disturb it while he was speaking, a modulation of voice that was far from boisterous, and many similar characteristics which struck all his hearers with wondering amazement.

It is, at any rate, a fact that, once on a time when he had been abused and insulted all day long by a certain lewd fellow of the baser sort, he endured it all quietly, though it was in the marketplace, where he had urgent business to transact, and towards evening went away homewards unruffled, the fellow following along and heaping all manner of contumely upon him.