Pericles

Plutarch

Plutarch. Plutarch's Lives, Vol. III. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1916.

But the life of a speculative philosopher is not the same thing, I think, as that of a statesman. The one exercises his intellect without the aid of instruments and independent of external matters for noble ends; whereas the other, inasmuch as he brings his superior excellence into close contact with the common needs of mankind, must sometimes find wealth not merely one of the necessities of life, but also one of its noble things, as was actually the case with Pericles, who gave aid to many poor men.

And, besides, they say that Anaxagoras himself, at a time when Pericles was absorbed in business, lay on his couch all neglected, in his old age, starving himself to death, his head already muffled for departure, and that when the matter came to the ears of Pericles, he was struck with dismay, and ran at once to the poor man, and besought him most fervently to live, bewailing not so much that great teacher’s lot as his own, were he now to be bereft of such a counsellor in the conduct of the state. Then Anaxagoras—so the story goes—unmuffled his head and said to him, Pericles, even those who need a lamp pour oil therein.

When the Lacedaemonians began to be annoyed by the increasing power of the Athenians, Pericles, by way of inciting the people to cherish yet loftier thoughts and to deem it worthy of great achievements, introduced a bill to the effect that all Hellenes wheresoever resident in Europe or in Asia, small and large cities alike, should be invited to send deputies to a council at Athens. This was to deliberate concerning the Hellenic sanctuaries which the Barbarians had burned down, concerning the sacrifices which were due to the gods in the name of Hellas in fulfillment of vows made when they were fighting with the Barbarians, and concerning the sea, that all might sail it fearlessly and keep the peace.

To extend this invitation, twenty men, of such as were above fifty years of age, were sent out, five of whom invited the Ionians and Dorians in Asia and on the islands between Lesbos and Rhodes; five visited the regions on the Hellespont and in Thrace as far as Byzantium; five others were sent into Boeotia and Phocis and Peloponnesus, and from here by way of the Ozolian Locrians into the neighboring continent as far as Acarnania and Ambracia;