Pericles

Now ostracism involved legally a period of ten years’ banishment. But in the meanwhile[*](457 B.C.) the Lacedaemonians invaded the district of Tanagra with a great army, and the Athenians straightway sallied out against them. So Cimon came back from his banishment and stationed himself with his tribesmen in line of battle, and determined by his deeds to rid himself of the charge of too great love for Sparta, in that he shared the perils of his fellow-citizens. But the friends of Pericles banded together and drove him from the ranks, on the ground that he was under sentence of banishment.

For which reason, it is thought, Pericles fought most sturdily in that battle, and was the most conspicuous of all in exposing himself to danger. And there fell in this battle all the friends of Cimon to a man, whom Pericles had accused with him of too great love for Sparta. Wherefore sore repentance fell upon the Athenians, and a longing desire for Cimon, defeated as they were on the confines of Attica, and expecting as they did a grievous war with the coming of spring.

So then Pericles, perceiving this, hesitated not to gratify the desires of the multitude, but wrote with his own hand the decree which recalled the man. Whereupon Cimon came back from banishment and made peace[*](450 B.C.) between the cities. For the Lacedaemonians were as kindly disposed towards him as they were full of hatred towards Pericles and the other popular leaders.

Some, however, say that the decree for the restoration of Cimon was not drafted by Pericles until a secret compact had been made between them, through the agency of Elpinice, Cimon’s sister, to the effect that Cimon should sail out with a fleet of two hundred ships and have command in foreign parts, attempting to subdue the territory of the King, while Pericles should have supreme power in the city.