Themistocles

That is to say, he took the young son of the king in his arms and threw himself down at the hearth; a form of supplication which the Molossians regarded as most sacred, and as almost the only one that might not be refused. Some, it is true, say that it was Phthia, the wife of the king, who suggested this form of supplication to Themistocles, and that she seated her son on the hearth with him; and certain others that Admetus himself, in order that he might give a religious sanction to the necessity that was upon him of not surrendering the man, arranged beforehand and solemnly rehearsed with him the supplication scene.

Thither his wife and children were privily removed from Athens and sent to him by Epicrates of the deme Acharnae, who, for this deed, was afterwards convicted by Cimon and put to death, as Stesimbrotus relates. Then, somehow or other, Stesimbrotus forgets this, or makes Themistocles forget it, and says he sailed to Sicily and demanded from Hiero the tyrant the hand of his daughter in marriage, promising as an incentive that he would make the Hellenes subject to his sway; but that Hiero repulsed him, and so he set sail for Asia.

But it is not likely that this was so. For Theophrastus, in his work On Royalty, tells how, when Hiero sent horses to compete at Olympia, and set up a sort of booth there with very costly decorations, Themistocles made a speech among the assembled Hellenes, urging them to tear down the booth of the tyrant and prevent his horses from competing.

And Thucydides[*](Thuc. 1.137) says that he made his way across the country to the sea, and set sail from Pydna, no one of the passengers knowing who he was until, when the vessel had been carried by a storm to Naxos, to which the Athenians at that time were laying siege,[*]( About 469 B.C.) he was terrified, and disclosed himself to the master and the captain of the ship, and partly by entreaties, partly by threats, actually declaring that he would denounce and vilify them to the Athenians as having taken him on board at the start in no ignorance but under bribes,—in this way compelled them to sail by and make the coast of Asia.

Of his property, much was secretly abstracted for him by his friends and sent across the sea to Asia; but the sum total of that which was brought to light and confiscated amounted to one hundred talents, according to Theopompus,—Theophrastus says eighty,—and yet Themistocles did not possess the worth of three talents before he entered political life.

After landing at Cyme, and learning that many people on the coast were watching to seize him, and especially Ergoteles and Pythodorus,—for the chase was a lucrative one to such as were fond of getting gain from any and every source, since two hundred talents had been publicly set upon his head by the King,—he fled to Aegae, a little Aeolic citadel. Here no one knew him except his host Nicogenes, the wealthiest man in Aeolia, and well acquainted with the magnates of the interior.

With him he remained in hiding for a few days. During this time, after the dinner which followed a certain sacrifice, Olbius, the paedagogue of the children of Nicogenes, becoming rapt and inspired, lifted up his voice and uttered the following verse:—

1. Night shall speak, and night instruct thee, night shall give thee victory.