Themistocles

Rather, then, might one side with those who say that Themistocles was a disciple of Mnesiphilus the Phrearrhian, a man who was neither a rhetorician nor one of the so-called physical philosophers, but a cultivator of what was then called sophia or wisdom, although it was really nothing more than cleverness in politics and practical sagacity. Mnesiphilus received this sophia, and handed it down, as though it were the doctrine of a sect, in unbroken tradition from Solon. His successors blended it with forensic arts, and shifted its application from public affairs to language, and were dubbed sophists. It was this man, then, to whom Themistocles resorted at the very beginning of his public life.

But in the first essays of his youth he was uneven and unstable, since he gave his natural impulses free course, which, without due address and training, rush to violent extremes in the objects of their pursuit, and often degenerate; as he himself in later life confessed, when he said that even the wildest colts made very good horses, if only they got the proper breaking and training.

What some story-makers add to this, however, to the effect that his father disinherited him, and his mother took her own life for very grief at her son’s ill-fame, this I think is false. And, in just the opposite vein, there are some who say that his father fondly tried to divert him from public life, pointing out to him old triremes on the sea-shore, all wrecked and neglected, and intimating that the people treated their leaders in like fashion when these were past service.