Comparison of Solon and Publicola

Plutarch

Plutarch. Plutarch's Lives, Vol. I. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1914.

There is, then, something peculiar in this comparison, and something that has not been true of any other thus far, namely, that the second imitated the first, and the first bore witness for the second. For it must be plain that the verdict concerning happiness which Solon pronounced to Croesus, is more applicable to Publicola than to Tellus.

Tellus, whom Solon pronounced the most blessed man he knew, because of his fortunate lot, his virtue, and his goodly offspring, was not celebrated in Solon’s poems as a good man, nor did his children or any magistracy of his achieve a reputation; whereas Publicola, while he lived, was foremost among the Romans influence and repute for virtue, and since his death the most illustrious family lines of our own day, like the Publicolae, the Messalae, and the Valerii, have for six hundred years ascribed the glory of their noble birth to him.

Tellus, moreover, though he kept his post and fought like a brave man, died at the hands of his enemies; whereas Publicola slew his enemies, which is a better fortune than to be slain by them, saw his country victorious through his efforts as consul and general, and enjoyed honours and triumphs before he came to the end which Solon pronounced so enviable and blest.

Still further, what Solon says to Mimnermus,[*](Fragment 21 (Bergk).) in arguing with him on the proper duration of human life,

  1. May not an unlamented death be mine, but unto friends
  2. Let me be cause, when dead, for sorrow and for sighing,
argues Publicola a happy man. For when he died, his loss filled not only friends and kindred, but the entire city, numbering many tens of thousands, with weeping and yearning and sorrow. For the women of Rome mourned for him as though they had lost a son, or a brother, or a common father.

Wealth I desire to have, says Solon, but wrongfully to get it, I do not wish, [*](See Solon, ii. 3.) believing that punishment would follow. And Publicola’s wealth was not only not ill got, but also nobly spent in benefactions to the needy. So that if Solon was the wisest, Publicola was the most happy of men, since what Solon prayed for as the greatest and fairest of blessings, these Publicola was privileged to win and continue to enjoy until the end.