Solon

Plutarch

Plutarch. Plutarch's Lives, Vol. I. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1914.

Solon said he had, and that the man was Tellus, a fellow-citizen of his own; Tellus, he went on to say, had proved himself an honest man, had left reputable sons behind him, and had closed a life which knew no serious want with a glorious display of valor in behalf of his country. Croesus at once judged Solon to be a strange and uncouth fellow, since he did not make an abundance of gold and silver his measure of happiness, but admired the life and death of an ordinary private man more than all this display of power and sovereignty.

Notwithstanding, he asked him again whether, next to Tellus, he knew any other man more fortunate than he. Again Solon said he did naming Cleobis and Bito, men surpassing all others in brotherly love and in dutiful affection towards their mother; for once, he said, when the car in which she was riding was delayed by the oxen, they took the yoke upon their own shoulders and brought their mother to the temple of Hera, where her countrymen called her a happy woman and her heart was rejoiced; then, after sacrifice and feasting, they laid themselves to rest, and never rose again, but were found to have died a painless and tranquil death with so great honor fresh upon them.

What! said Croesus, who by this time was angered, dost thou not count us among happy men at all? Then Solon, who was unwilling to flatter him and did not wish to exasperate him further, said: O king of Lydia, as the Deity has given us Greeks all other blessings in moderation, so our moderation gives us a kind of wisdom which is timid, in all likelihood, and fit for common people, not one which is kingly and splendid. This wisdom, such as it is, observing that human life is ever subject to all sorts of vicissitudes, forbids us to be puffed up by the good things we have, or to admire a man’s felicity while there is still time for it to change.

For the future which is advancing upon every one is varied and uncertain, but when the Deity bestows prosperity on a man up to the end, that man we consider happy; to pronounce any one happy, however, while he is still living and running the risks of life, is like proclaiming an athlete victorious and crowning him while lie is still contending for the prize; the verdict is insecure and without authority. When he had said this, Solon departed, leaving Croesus vexed, but none the wiser for it.