Vitae philosophorum

Diogenes of Apollonia, son of Apollothemis, was a natural philosopher and a most famous man. Antisthenes

The doctrines of Diogenes were as follows.[*](Diels (op. cit. p. 144) compares Plutarch, Strom. apud Euseb. Praep. Evang. i. 8. 13; Aëtius i. 3. 26; Theophrastus, Phys. Opin. Fr. 2.) Air is the universal element. There are worlds unlimited in number, and unlimited empty space. Air by condensation and rarefaction generates the worlds. Nothing comes into being from what is not or passes away into what is not. The earth is spherical, firmly supported in the centre, having its construction determined by the revolution which comes from heat and by the congealment caused by cold.

The words with which his treatise begins are these: At the beginning of every discourse I consider that one ought to make the starting-point unmistakably clear and the exposition simple and dignified.

Anaxarchus, a native of Abdera, studied under Diogenes of Smyrna,[*](Here a Diogenes is mentioned as a link between Demo critus and Anaxarchus. See p. 468, note c. Cf. Clem. Alex. Strom. i. 64, p. 301 D Δημοκρίτου δὲ ἀκουσταὶ Πρωταγόρας ὁ Ἀβδηρίτης καὶ Μητρόδωρος ὁ Χίος, οὗ Διογένης ὁ Σμυρναῖος, οὗ Ἀνάξαρχος, τούτου δὲ Πύρρων, οὗ Ναυσιφάνης; Euseb. xiv. 17. 10; Epiphanius, De fide, 9, p. 591.) and the latter under Metrodorus of Chios, who used to declare that he knew nothing, not even the fact that he knew nothing; while Metrodorus was a pupil of Nessas of Chios, though some say that he was taught by Democritus. Now Anaxarchus accompanied Alexander and flourished in the 110th Olympiad.[*](340-337 b.c.) He made an enemy of Nicocreon, tyrant of Cyprus. Once at a

This was a hit at Nicocreon, who never forgot it, and when after the king’s death Anaxarchus was forced against his will to land in Cyprus, he seized him and, putting him in a mortar, ordered him to be pounded to death with iron pestles. But he, making light of the punishment, made that well-known speech, Pound, pound the pouch containing Anaxarchus; ye pound not Anaxarchus. And when Nicocreon commanded his tongue to be cut out, they say he bit it off and spat it at him. This is what I have written upon him[*](Anth. Pal. vii. 133.):

Pound, Nicocreon, as hard as you like: it is but a pouch. Pound on; Anaxarchus’s self long since is housed with Zeus. And after she has drawn you upon her carding-combs a little while, Persephone will utter words like these: Out upon thee, villainous miller !

For his fortitude and contentment in life he was called the Happy Man. He had, too, the capacity of bringing anyone to reason in the easiest possible way. At all events he succeeded in diverting Alexander when he had begun to think himself a god; for, seeing blood running from a wound he had sustained, he pointed to him with his finger and said, See, there is blood and not

Ichor which courses in the veins of the blessed gods.[*](Il. v. 340.)

One of the gods shall fall by the stroke of mortal man.[*](Euripides, Orestes, 271.)

Pyrrho of Elis was the son of Pleistarchus, as Diocles relates. According to Apollodorus in his Chronology, he was first a painter; then he studied under Stilpo’s son Bryson[*](For Stilpo’s son Bryson Roeper’s conjecture βρύσωνος ἢ Στίλπωνος (Philolog. xxx. 462) would substitute under Bryson or Stilpo. In any case chronology seems to forbid the supposition that Pyrrho was a pupil of either Stilpo or Bryson.): thus Alexander in his Successions of Philosophers. Afterwards he joined Anaxarchus, whom he accompanied on his travels everywhere so that he even forgathered with the Indian Gymnosophists and with the Magi. This led him to adopt a most noble philosophy, to quote Ascanius of Abdera, taking the form of agnosticism and suspension of judgement. He denied that anything was honourable or dishonourable, just or unjust.[*](i.e. a particular act is no more just than unjust.) And so, universally, he held that there is nothing really existent, but custom and convention govern human action; for no single thing is in itself any more this than that.

He led a life consistent with this doctrine, going out of his way for nothing, taking no precaution, but facing all risks as they came, whether carts, precipices, dogs or what not, and, generally, leaving nothing to the arbitrament of the senses; but he was kept out of harm’s way by his friends who, as Antigonus of Carystus tells us, used to follow close after him. But Aenesidemus says that it was only his philosophy that was based upon suspension of judgement, and that he did not lack foresight in his everyday acts. He lived to be nearly ninety.

This is what Antigonus of Carystus says of Pyrrho in his book upon him. At first he was a poor and unknown painter, and there are still some indifferent

He would withdraw from the world and live in solitude, rarely showing himself to his relatives; this he did because he had heard an Indian reproach Anaxarchus, telling him that he would never be able to teach others what is good while he himself danced attendance on kings in their courts. He would maintain the same composure at all times, so that, even if you left him when he was in the middle of a speech, he would finish what he had to say with no audience but himself, although in his youth he had been hasty.[*](Here Diels would insert in the text words which would make the meaning easily moved by the applause of the crowd and ambitious of fame.) Often, our informant adds, he would leave his home and, telling no one, would go roaming about with whomsoever he chanced to meet. And once, when Anaxarchus fell into a slough, he passed by without giving him any help, and, while others blamed him, Anaxarchus himself praised his indifference and sang-froid.