History of the Peloponnesian War

Thucydides

Thucydides. History of the Peloponnesian War. Crawley, Richard, translator. London and Toronto: J. M. Dent and Sons Ltd.; New York: E. P. Dutton and Co., 1914.

But we are not now come to declare to an audience familiar with them the misdeeds of a state so open to accusation as is the Athenian, but much rather to blame ourselves, who, with the warnings we possess in the Hellenes in those parts that have been enslaved through not supporting each other, and seeing the same sophisms being now tried upon ourselves—such as restorations of Leontine kinsfolk and support of Egestaean allies—do not stand together and resolutely show them that here are no Ionians, or Hellespontines, or islanders, who change continually, but always serve a master, sometimes the Mede and sometimes some other, but free Dorians from independent Peloponnese, dwelling in Sicily.

Or, are we waiting until we be taken in detail, one city after another; knowing as we do that in no other way can we be conquered, and seeing that they turn to this plan, so as to divide some of us by words, to draw some by the bait of an alliance into open war with each other, and to ruin others by such flattery as different circumstances may render acceptable? And do we fancy when destruction first overtakes a distant fellow-countryman that the danger will not come to each of us also, or that he who suffers before us will suffer in himself alone?

As for the Camarinaean, who says that it is the Syracusan, not he, that is the enemy of the Athenian, and who thinks it hard to have to encounter risk in behalf of my country, I would have him bear in mind that he will fight in my country, not more for mine than for his own, and by so much the more safely in that he will enter on the struggle not alone, after the way has been cleared by my ruin, but with me as his ally; and that the object of the Athenian is not so much to punish the enmity of the Syracusan as to use me as a blind to secure the friendship of the Camarinaean.

As for him who envies or even fears us (and envied and feared great powers must always be), and who on this account wishes Syracuse to be humbled to teach us a lesson, but would still have her survive in the interest of his own security, the wish that he indulges is not humanly possible. A man can control his own desires, but he cannot likewise control circumstances.