History of the Peloponnesian War

Thucydides

Thucydides. History of the Peloponnesian War. Crawley, Richard, translator. London and Toronto: J. M. Dent and Sons Ltd.; New York: E. P. Dutton and Co., 1914.

The terms of the capitulation were as follows: a free passage out for themselves, their children, wives and auxiliaries, with one garment apiece, the women with two, and a fixed sum of money for their journey.

Under this treaty they went out to Chalcidice and other places, according as was in their power. The Athenians, however, blamed the generals for granting terms without instructions from home, being of opinion that the place would have had to surrender at discretion. They afterwards sent settlers of their own to Potidae, and colonized it. Such were the events of the winter, and so ended the second year of this war of which Thucydides was the historian.

The next summer the Peloponnesians and their allies, instead of invading Attica, marched against Plataea, under the command of Archidamus, son of Zeuxidamus, king of the Lacedaemonians. He had encamped his army and was about to lay waste the country, when the Plataeans hastened to send envoys to him, and spoke as follows:

‘Archidamus and Lacedaemonians, in invading the Plataean territory, you do what is wrong in itself, and worthy neither of yourselves nor of the fathers who begot you. Pausanias, son of Cleombrotus, your countryman, after freeing Hellas from the Medes with the help of those Hellenes who were willing to undertake the risk of the battle fought near our city, offered sacrifice to Zeus the Liberator in the market-place of Plataea, and calling all the allies together restored to the Plataeans their city and territory, and declared it independent and inviolate against aggression or conquest. Should any such be attempted, the allies present were to help according to their power.

Your fathers rewarded us thus for the courage and patriotism that we displayed at that perilous epoch; but you do just the contrary, coming with our bitterest enemies, the Thebans, to enslave us.

We appeal, therefore, to the gods to whom the oaths were then made, to the gods of your ancestors, and lastly to those of our country, and call upon you to refrain from violating our territory or transgressing the oaths, and to let us live independent, as Pausanias decreed.’