History of the Peloponnesian War

When they found that he was on the point of expiring, just as he was, in the chamber, they brought him out of the temple, while the breath was still in him, and as soon as he was brought out he died.

They were going to throw him into the Kaiadas, where they cast criminals, but finally decided to inter him somewhere near. But the god at Delphi afterwards ordered the Lacedaemonians to remove the tomb to the place of his death—where he now lies in the consecrated ground, as an inscription on a monument declares—and, as what had been done was a curse to them, to give back two bodies instead of one to the goddess of the Brazen House. So they had two brazen statues made, and dedicated them as a substitute for Pausanias.

Accordingly the Athenians retorted by telling the Lacedaemonians to drive out what the god himself had pronounced to be a curse.

To return to the Medism of Pausanias. Matter was found in the course of the inquiry to implicate Themistocles; and the Lacedaemonians accordingly sent envoys to the Athenians, and required them to punish him as they had punished Pausanias. The Athenians consented to do so.

But he had, as it happened, been ostracized, and, with a residence at Argos, was in the habit of visiting other parts of Peloponnese. So they sent with the Lacedaemonians, who were ready to join in the pursuit, persons with instructions to take him wherever they found him.

But Themistocles got scent of their intentions, and fled from Peloponnese to Corcyra, which was under obligations towards him. But the Corcyraeans alleged that they could not venture to shelter him at the cost of offending Athens and Lacedaemon, and they conveyed him over to the continent opposite.

Pursued by the officers who hung on the report of his movements, at a loss where to turn, he was compelled to stop at the house of Admetus, the Molossian king, though they were not on friendly terms.