History of the Peloponnesian War

Thucydides

Thucydides. The English works of Thomas Hobbes of Malmesbury. Hobbes, Thomas. translator. London: John Bohn, 1843.

Thus was the league and the peace concluded; and that which was made before between the Lacedaemonians and the Athenians was, notwithstanding, by neither side renounced.

But the Corinthians, although they were the confederates of the Argives, yet would they not enter into this league; nay, though there were made a league before this between [them and] the Argives, Eleians, and Mantineans that where one there all should have war or peace, yet they refused to swear to it, but said that their league defensive was enough, whereby they were bound to defend each other but not to take part one with another in invading.

So the Corinthians fell off from their confederates and inclined again to the Lacedaemonians.

This summer were celebrated the Olympian games, in which Androsthenes, an Arcadian, was the first victor in the exercise called Pancratium. And the Lacedaemonians were by the Eleians prohibited the temple there, so as they might neither sacrifice nor contend for the prizes amongst the rest; for that they had not paid the fine set upon them, according to an Olympic law, by the Eleians, that laid to their charge that they had put soldiers into the fort of Phyrcon and into Lepreum in the time of the Olympic truce. The fine amounted unto two thousand minae, which was two minae for every man of arms, according to the law.

But the Lacedaemonians, by their ambassadors which they sent thither, made answer that they had been unjustly condemned, alleging that the truce was not published in Lacedaemon when their soldiers were sent out.

To this the Eleians said again that the truce was already begun amongst themselves, who used to publish it first in their own dominion; and thereupon, whilst they lay still and expected no such matter, as in time of truce, the Lacedaemonians did them the injury unawares.

The Lacedaemonians hereunto replied that it was not necessary to proceed to the publishing of the truce in Lacedaemon at all if they thought themselves wronged already; but rather, if they thought themselves not wronged yet, then to do it by way of prevention, that they should not arm against them afterwards.

The Eleians stood stiffly in their first argument, that they would never be persuaded but injury had been done them, but were nevertheless contented if they would render Lepreum, both to remit their own part of the money and also to pay that part for them which was due unto the god.

When this would not be agreed unto, they then required this: not that they should render Lepreum, unless they would, but that then they should come to the altar of Jupiter Olympian, seeing they desired to have free use of the temple, and there before the Grecians to take an oath to pay the fine at least hereafter.

But when the Lacedaemonians refused that also, they were excluded the temple, the sacrifices, and the games, and sacrificed at home; but the rest of the Grecians, except the Lepreates, were all admitted to be spectators.

Nevertheless, the Eleians, fearing lest they would come and sacrifice there by force, kept a guard there of their youngest men in arms, to whom were added Argives and Mantineans, of either city one thousand, and certain Athenian horsemen, who were then at Argos waiting the celebration of the feast.

For a great fear possessed all the assembly lest the Lacedaemonians should come upon them with an army; and the rather because Lichas, the son of Arcesilaus, a Lacedaemonian, had been whipped by the serjeants upon the race; for that when his chariot had gotten the prize, after proclamation made that the chariot of the Boeotian state had won it (because he himself was not admitted to run), he came forth into the race and crowned his charioteer, to make it known that the chariot was his own. This added much unto their fear, and they verily expected some accident to follow. Nevertheless the Lacedaemonians stirred not; and the feast passed over.