History of the Peloponnesian War

which was not to be ascribed to insolence, but to this, that fighting against the Boeotians that had invaded their territory first, they were forced to use it;

for whatsoever is forced by war or danger hath in reason a kind of pardon even with the god himself; for the altars, in cases of involuntary offences, are a refuge, and they are said to violate laws that are evil without constraint, not they that are a little bold upon occasion of distress;

that the Boeotians themselves, who require restitution of the holy places for a redemption of the dead, are more irreligious by far than they, who, rather than let their temples go, are content to go without that which were fit for them to receive;

and they bade him say plainly that they would not depart out of the Boeotian territory, for that they were not now in it, but in a territory which they had made their own by the sword; and nevertheless, required truce, according to the ordinances of the country, for the fetching away of the dead.

To this the Boeotians answered that if the dead were in Boeotia, they should quit the ground and take with them whatsoever was theirs; but if the dead were in their own territory, the Athenians themselves knew best what to do. For they thought that though Oropia, wherein the dead lay (for the battle was fought in the border between Attica and Boeotia), by subjection belonged to the Athenians, yet they could not fetch them off by force; and for truce that the Athenians might come safely on Athenian ground, they would give none, but conceived it was a handsome answer to say that if they would quit the ground, they should obtain whatsoever they required. Which when the Athenian herald heard, he went his way without effect.