History of the Peloponnesian War

Thucydides

Thucydides. The English works of Thomas Hobbes of Malmesbury. Hobbes, Thomas. translator. London: John Bohn, 1843.

But when he saw that he must of force either say as they said whom he before calumniated or, saying the contrary, be proved a liar, he advised the Athenians, seeing them inclined of themselves to send thither greater forces than they had before thought to do, that it was not fit to send to view the place nor to lose their opportunity by delay;

but if the report seemed unto them to be true, they should make a voyage against those men; and glanced at Nicias, the son of Niceratus, then general, upon malice and with language of reproach, saying it was easy, if the leaders were men, to go and take them there in the island; and that himself, if he had the command, would do it.

But Nicias, seeing the Athenians to be in a kind of tumult against Cleon, for that when he thought it so easy a matter he did not presently put it in practice, and seeing also he had upbraided him, willed him to take what strength he would that they could give him and undertake it.

Cleon, supposing at first that he gave him this leave but in words, was ready to accept it; but when he knew he would give him the authority in good earnest, then he shrunk back and said that not he but Nicias was general, being now indeed afraid and hoping that he durst not have given over the office to him.

But then Nicias again bade him do it and gave over his command [to him] for so much as concerned Pylus and called the Athenians to witness it. They (as is the fashion of the multitude), the more Cleon declined the voyage and went back from his word, pressed Nicias so much the more to resign his power to him and cried out upon Cleon to go.

Insomuch as not knowing how to disengage himself of his word, he undertook the voyage, and stood forth saying that he feared not the Lacedaemonians and that he would not carry any man with him out of the city but only the Lemnians and Imbrians that then were present and those targettiers that were come to them from Aenus and four hundred archers out of other places; and with these, he said, added to the soldiers that were at Pylus already, he would within twenty days either fetch away the Lacedaemonians alive or kill them upon the place.

This vain speech moved amongst the Athenians some laughter, and was heard with great content of the wiser sort. For of two benefits, the one must needs fall out: either to be rid of Cleon (which was their greatest hope) or, if they were deceived in that, then to get those Lacedaemonians into their hands.

Now when he had dispatched with the assembly and the Athenians had by their voices decreed him the voyage, he joined unto himself Demosthenes, one of the commanders at Pylus, and presently put to sea.

He made choice of Demosthenes for his companion because he heard that he also of himself had a purpose to set his soldiers aland in the isle. For the army, having suffered much by the straitness of the place and being rather the besieged than the besieger, had a great desire to put the matter to the hazard of a battle;

confirmed therein the more for that the island had been burnt. For having been for the most part wood and (by reason it had lain ever desert) without path, they were before [the more] afraid and thought it the advantage of the enemy; for assaulting them out of sight, they might annoy a very great army that should offer to come aland. For their errors being in the wood and their preparation could not so well have been discerned, whereas all the faults of their own army should have been in sight, so that the enemy might have set upon them suddenly in what part soever they had pleased, because the onset had been in their own election.

Again, if they should by force come up to fight with the Lacedaemonians at hand in the thick woods, the fewer and skilful of the ways, he thought, would be too hard for the many and unskilful. Besides, their own army being great it might receive an overthrow before they could know of it, because they could not see where it was needful to relieve one another.

These things came into his head especially from the loss he received in Aetolia; which in part also happened by occasion of the woods.