History of the Peloponnesian War

Thucydides

Thucydides. The English works of Thomas Hobbes of Malmesbury. Hobbes, Thomas. translator. London: John Bohn, 1843.

For though to take away our lives be a matter quickly done, yet to make the infamy of it cease will be work enough.

For being none of your enemies but well-willers and such as have entered into the war upon constraint, you cannot put us to death with justice.

Therefore, if you will judge uncorruptly, you ought to secure our persons and to remember that you received us by our own voluntary submission and with hands upheld (and it is the law among Grecians not to put such to death), besides that we have from time to time been beneficial to you. For look upon the sepulchres of your fathers whom, slain by the Medes and buried in this territory of ours, we have yearly honoured at the public charge both with vestments and other rites; and of such things as our land hath produced, we have offered unto them the first fruits of it all, as friends in an amicable land and confederates use to do to those that have formerly been their fellows in arms.

But now by a wrong sentence you shall do the contrary of this. For consider this. Pausanias, as he thought, interred these men in amicable ground and amongst their friends. But you, if you slay us, and of Plataeis make Thebais, what do you but leave your fathers and kindred, deprived of the honours they now have, in an hostile territory and amongst the very men that slew them? And moreover, put into servitude that soil whereon the Grecians were put into liberty? And make desolate the temples wherein they prayed when they prevailed against the Medes? And destroy the patrial sacrifices which were instituted by the builders and founders of the same?

These things are not for your glory, men of Lacedaemon, nor to violate the common institutions of Greece and wrong your progenitors, nor to destroy us that have done you service for the hatred of another when you have received no injury from us yourselves, but to spare our lives, to relent, to have a moderate compassion in contemplation not only of the greatness of the punishment but also of who we are that must suffer and of the uncertainty where calamity may light, and that undeservedly.