History of the Peloponnesian War

Thucydides

Thucydides. The English works of Thomas Hobbes of Malmesbury. Hobbes, Thomas. translator. London: John Bohn, 1843.

But hope and desire work this effect in all estates. And this as the leader, that as the companion; this contriving the enterprise, that suggesting the success are the cause of most crimes that are committed, and being least discerned, are more mischievous than evils seen.

Besides these two, fortune also puts men forward as much as anything else. For presenting herself sometimes unlooked for, she provoketh some to adventure, though not provided as they ought for the purpose, and especially cities because they venture for the greatest matters, as liberty and dominion over others; and amongst a generality, everyone, though without reason, somewhat the more magnifies himself in particular.

In a word, it is a thing impossible and of great simplicity to believe when human nature is earnestly bent to do a thing that by force of law or any other danger it can be diverted.

"We must not, therefore, relying on the security of capital punishment, decree the worst against them nor make them desperate, as if there were no place to repent and, as soon as they can, to cancel their offence. For observe:

if a city revolted should know it could not hold out, it would now compound whilst it were able both to pay us our charges for the present and our tribute for the time to come. But the way that Cleon prescribeth, what city, think you, would not provide itself better than this did and endure the siege to the very last if to compound late and soon be all one?

And how can it be but detriment to us to be at charge of long sieges through their obstinacy and, when we have taken a city to find it exhausted and to lose the revenue of it for the future? And this revenue is the only strength we have against our enemies.

We are not then to be exact judges in the punition of offenders but to look rather how by their moderate punishment we may have our confederate cities, such as they may be able to pay us tribute; and not think to keep them in awe by the rigour of laws but by the providence of our own actions.