History of the Peloponnesian War

Thucydides

Thucydides. The English works of Thomas Hobbes of Malmesbury. Hobbes, Thomas. translator. London: John Bohn, 1843.

Indeed we should not formerly have done any honour more to the Mytilenaeans than to the rest of our confederates, for then they had never come to this degree of insolence. For it is natural to men to contemn those that observe them and to have in admiration such as will not give them way.

Now therefore let them be punished according to their wicked dealing, and let not the fault be laid upon a few and the people be absolved. For they have all alike taken arms against us; and the commons, if they had been constrained to it, might have fled hither and have recovered their city afterwards again. But they, esteeming it the safer adventure to join with the few, are alike with them culpable of the revolt.

Have also in consideration your confederates; and if you inflict the same punishment on them that revolt upon compulsion of the enemy that you do on them that revolt of their own accord, who, think you, will not revolt, though on light pretence, seeing that speeding they win their liberty and failing their case is not incurable?

Besides, that against every city we must be at a new hazard, both of our persons and fortunes. Wherein with the best success we recover but an exhausted city and lose that wherein our strength lieth, the revenue of it; but miscarrying, we add these enemies to our former and must spend that time in warring against our own confederates, which we needed to employ against the enemies we have already.

We must not therefore give our confederates hope of pardon, either impetrable by words or purchasable by money, as if their errors were but such as are commonly incident to humanity. For these did us not an injury unwillingly but wittingly conspired against us;

whereas it ought to be involuntary whatsoever is pardonable. Therefore both then at first, and now again, I maintain that you ought not to alter your former decree nor to offend in any of these three most disadvantageous things to empire, pity, delight in plausible speeches, and lenity.