History of the Peloponnesian War

Thucydides

Thucydides. The history of the Peloponnesian War, Volume 1-2. Dale, Henry, translator. London: Heinemann and Henry G. Bohn, 1851-1852.

"But, open as the Athenian state is to accusation, we are not come at the present time to prove before those who know this already, in how many respects it is committing injustice; but much rather to censure ourselves, because, with the warnings given us by the Greeks in those quarters, how they were enslaved through not assisting one another, and with the same sophisms being now practised on ourselves— their re-instatements of their Leontine kinsmen, and succours to their Segestan allies—we will not unite together, and show them that the people here are no Ionians, or Hellespontines and islanders, who are always passing to a new master, either the Mede or some one else, and still kept in slavery, but free Dorians from the independent Peloponnese now living in Sicily.

Or do we wait till we have separately been subdued, city by city? knowing, as we do, that in this way only are we vincible; and seeing them having recourse to this method, so as to set some of us at variance by words; to set others at war through hope of finding allies; and to injure others by saying something flattering to them, as they severally can And do we then think, that if our distant fellow countryman is destroyed before us, the danger will not come to each of ourselves also, but that he who suffers before us keeps his misfortune to himself?

"If, again, the thought has presented itself to any one, that although the Syracusans are hostile to the Athenians, he himself is not; and if he consider it a hardship to incur dangers for our country, let him reflect that it is not for ours especially, but in like manner for his own also that he will fight in ours; and that he will do it with proportionately greater safety, inasmuch as he will not enter on the struggle after we have been first ruined, but with us for allies, and not left by himself. And let him consider that the wish of the Athenians is, not to chastise our enmity, but, making us their excuse, to [*]( i. e. so to reduce the power of every state in the island, that none shall have any alternative but to remain the faithful allies of Athens. —Arnold.) secure no less his own friendship.

If, moreover, any one envies us, or is afraid of us, (for to both these feelings are more powerful states exposed,) and for this reason wishes Syracuse to be brought down, that we may be taught moderation, but yet for his own safety's sake would have it escape destruction, he indulges a wish beyond the limit of human power. For it is not Possible for the same to be man to be alike the arbiter of his own desire and of fortune.