History of the Peloponnesian War

Thucydides

Thucydides. The history of the Peloponnesian War, Volume 1-2. Dale, Henry, translator. London: Heinemann and Henry G. Bohn, 1851-1852.

"But the Athenians, as I tell you, being aware of this, are engaged, I am well assured, in preserving their own possessions; and it is persons here that are making up these stories of what neither is, nor could ever be, the case.

And I am not now for the first time convinced of them, but have ever been so, that they wish to terrify your populace by such tales as these, and still more wicked ones, if not even by deeds; and so themselves to have the rule of the city. And in truth I am afraid, lest some time or other, by making many attempts, they should even succeed; while we are ill disposed, before we are in the act of suffering, to take precautionary measures against them, and after finding them out, to proceed against them.

And so by these means our city is seldom at rest, but is involved in many feuds and conflicts—not more frequently with its enemies than with itself—and sometimes in tyrannies and unprincipled cabals. But I will endeavour, if only you will follow my advice, to let none of these things occur in our time;

by convincing you who form the mass of the people, and by chastising those who plot such things; not only when convicted in the act, (for it is difficult so to catch them,) but also for what they have the wish, though not the power, to do. For we must avenge ourselves on our enemy, not only for what he does, but beforehand also, for his intention to do it; inasmuch as if we are not first in guarding against him, we shall be first in suffering. With regard to the oligarchs, on the other hand, I shall reprove them on some points, watch them on others, and warn them on others; for in this way I think I shall best deter them from their evil practices. And, indeed, what is it (a question which I have often asked) that ye really wish, ye young men?

Is it to enjoy power at once? But that is not lawful; and that law was so enacted in consequence of your incompetency, rather than with a wish to degrade you when competent for the task. Well then, is it to avoid being under the same laws with the people at large? And how then is it right for the same people not to be thought worthy of the same privileges?