History of the Peloponnesian War

Thucydides

Thucydides. The history of the Peloponnesian War, Volume 1-2. Dale, Henry, translator. London: Heinemann and Henry G. Bohn, 1851-1852.

But the following winter, (different ephors happening now to be in office, and not those under whom the treaty had been made, and some of them being even opposed to it,) when embassies had come from their confederacy, and the Athenians, Boeotians, and Corinthians were there, and they had held many discussions with one another, and come to no agreement; on their departing homeward, Cleobulus and Xenares—those of the ephors who most wished to break up the treaty—held a private conference with the Boeotians and Corinthians, advising them to pursue as far as possible the same policy; and that the Boeotians, after first entering into alliance with Argos themselves, should then endeavour to bring the Argives together with themselves into alliance with the Lacedaemonians. For in this way the Boeotians were least likely to be forced to accede to the Attic treaty; since the Lacedaemonians would prefer gaining the friendship and alliance of the Argives even [*](πρό.] More literally, in the face of. Poppo adopts Dobree's explanation: Pluris enim facturos Lacedaemonians Argivorum amicitiam et societatem quam Atheniensium inimicitiam ac foederum cum ipsis junctorum violationem: i.e. magis illam cupere quam hanc metuere. For the force of καλῶς, in the next sentence, see Arnold's note.) at the risk of the enmity of the Athenians and the dissolution of the treaty. For they knew that the Lacedaemonians were always desirous that Argos should be their friend on fair terms; thinking that so the war out of the Peloponnese would be more easily conducted by them.

They begged the Boeotians, however, to put Panactum into the hands of the Lacedaemonians; that by getting back Pylus, if they could, in exchange for it, they might more easily proceed to hostilities with the Athenians.

The Boeotians and Corinthians, having received from Xenares and Cleobulus, and such of the Lacedaemonians as were friendly towards [*](αὐτοῖς.] i.e. to the Boeotians and Corinthians, not to Xenares and Cloobulus, as Bloomfield supposes. Compare sec. 3.) them, these instructions to carry to their governments, went each their way.

But two persons of the Argives, who held the highest office in their country, watched for them by the way, as they were returning; and having met them, entered into conversation with them on the possibility of the Boeotians becoming their allies, as the Corinthians, Eleans, and Mantineans had done; for if that could be well arranged, they thought they might then, on advantageous terms, both carry on war and make peace, both with the Lacedaemonians, if they should wish it—holding the same language all together—and with whomever else it might be necessary.

The Boeotian envoys were pleased at hearing this; for they happened to ask the same things as their friends in Lacedaemon had instructed them to propose. So when the men from Argos perceived that they listened to their suggestions, they said they would send ambassadors to the Boeotians, and went away.

The Boeotians, on their arrival, reported to the Boeotarchs what had been said to them, both at Lacedaemon, and by the Argives who had met them: and the Boeotarchs were pleased, and were much more eager in the business, since it had turned out so luckily for them in both quarters, that their friends amongst the Lacedaemonians requested the same things as the Argives were anxiously wishing.

Not long after, ambassadors came from Argos with the proposals that have been mentioned; whom the Boeotarchs sent back after assenting to their terms, and promising to send envoys to Argos on the question of the alliance.

In the mean time it was determined by the Boeotarchs, the Corinthians, the Megareans, and the ambassadors from Thrace, in the first place, to bind themselves by oaths to each other, that assuredly, when occasion offered, they would assist the party which needed it; and that they would carry on war with none, or make peace, without common assent; and that so the Boeotians and Megareans (for they had the same object before them) should then enter into treaty with the Argives.