History of the Peloponnesian War

Thucydides

Thucydides. The history of the Peloponnesian War, Volume 1-2. Dale, Henry, translator. London: Heinemann and Henry G. Bohn, 1851-1852.

Men of the Peloponnese, if I did not suspect that in consequence of your being left alone, and because your assailants are barbarians, and there are many of them, you were thrown into consternation, I should not have given you, as I do, information at the same time as encouragement. But as it is, with respect to the desertion of our friends, and the superior numbers of our adversaries, I will endeavour, by a brief admonition and advice, to convince you of what is most important for you.

For it is your proper characterr to be brave in warlike operations, not from the presence of allies in each case, but from your own native valour; and to fear no number of your enemies whatever: [*]( I venture to differ from all the editors whose opinion I generally follow, in thinking that there is no need to consider οὐ as carelessly introduced here, either by Thuoydides himself, or by his copyists. The perfect agreement of all the MSS. in retaining it renders the latter supposition exceedingly improbable: and though our author is doubtless sometimes careless, there is no reason for assuming that he was so in this passage, if his words can be explained on any other view of them. And such I think is the case, if the relative clause be taken as more particularly referring to πολιτειῶν, instead of being regarded as explanatory of τοιούτων. The meaning of the latter word will then be of such a character as to warrant your entertaining any such fear of superior numbers. When the passage is read with the stress on πολιτειῶν, which its prominent position seems to require, I cannot but think that this interpretation will appear most natural) since neither are the governments from which you come of such a character—governments in which the many do not rule the few, but rather the smaller number the greater, having acquired their power by no other means than by being victorious in battle.

But with regard to barbarians, of whom you are now afraid through inexperience, you ought to know, both from the contest you have already had with those of them who are Macedonians, and from what I myself conjecture, and indeed have ascertained from hearsay, that they will not prove formidable.

For with regard to such points in an enemy as have an appearance of strength, while they are in reality weak, when correct information is gained respecting them, it rather gives confidence to those who resist them: whereas in the case of those who have any solid advantage, men would meet them the more boldly from having no previous acquaintance with them.

Now these men present indeed a demonstration fearful to such as are unacquainted with them: for they are formidable in their numbers which meet the eye, and intolerable from the loudness of their shouting; and the brandishing of their weapons in the air has a look of threatening. But to those who stand their ground against them, they are not what they seemed; for they have no definite order, so as to be ashamed of leaving any particular position, when hard pressed; and their retreat and attack being considered equally honourable puts their courage also beyond the reach of proof; while their independent mode of fighting would most frequently afford a man a pretext for saving himself with a fair show. And so they consider the probability of their frightening you without any danger to themselves a surer game than meeting you hand to hand; else they would have adopted that method instead of their present one.

And in this way you clearly see, that all that was previously terrible in them, is but little in reality, though to the eye and to the ear very urgent. If, therefore, you stand firm against its approach, and when you have an opportunity, again retire in good order, and in your ranks, you will the sooner reach a place of safety; and will know in future, that to those who sustain their first attack, such rabbles only make a vaunting demonstration, by threatening at a distance; but in the case of those who yield to them, they are quick in displaying their courage in pursuit, when they can do it with security.