History of the Peloponnesian War

Thucydides

Thucydides. The history of the Peloponnesian War, Volume 1-2. Dale, Henry, translator. London: Heinemann and Henry G. Bohn, 1851-1852.

"That we ourselves, then, come with accusations on proper grounds, and that these are violent and rapacious, has been proved: and that you could not with justice receive them, you must now learn.

For if it is said in the treaty, that any of the states not registered in it may go to whichever side it please, the agreement was not meant for those who go to the detriment of others; but to any one who, without withdrawing himself from another, is in need of protection; and who will not cause war instead of peace to those who receive him, ([as they will not do [*]( There is a confusion in the expression, and the words εἰ σωφρονοῦσι have really nothing to do with the sentence as it is actually expressed, which is suggested as it were parenthetically to the writer's mind, but which he did not set down in words: if written at length it would run thus; The benefit of the treaty was intended for such only as should not involve those who received them in war, (as, if you are wise, you will take care that these men do not involve you. )—Arnold.) ] if they are wise;) which would now be your case, if not persuaded by us.

For you would not only become auxiliaries to these, but also enemies to us, instead of being connected by treaty; for if you come with them, we must defend ourselves against them without excepting you.

And yet you ought, if possible, to stand aloof from both parties; or if not that, on the contrary, to go with us against them; (with the Corinthians, at any rate, you are connected by treaty; while with the Corcyraeans you were never yet so much as in truce;) and not to establish the law, that we should receive those who are revolting from others.

For neither did we, when the Samnians had revolted, give our vote against you, when the rest of the Peloponnesians were divided in their votes, as to whether they should assist them; but we openly maintained the contrary, that each one should punish his own allies.

For if you receive and assist those who are doing wrong, there will be found no fewer of your allies also who will come over to us; and you will make the law against yourselves, rather than against us.