History of the Peloponnesian War

Thucydides

Thucydides, Vol. 1-4. Smith, Charles Foster, translator. London and Cambridge, MA: Heinemann and Harvard University Press, 1919-1923.

Meanwhile, through spies, as well as from many other sources, positive information was already coming in to the Syracusans that the Athenian fleet was at Rhegium; and under these conditions they began to make preparations with all zeal, and were no longer incredulous. They sent around also to the Sicels, to some places guards, to others envoys; they brought garrisons into the forts in the outlying districts; as to affairs in the city, they made an inspection of arms and of horses, to see whether everything was up to full strength; and all other matters they were arranging with a view to a war that was imminent and all but upon them.

The three ships that had gone ahead to Egesta met the Athenians at Rhegium, announcing that the rest of the money which the Egestaeans had promised was not there, but only thirty talents were to be found.

And the generals were at once out of spirits, both because this had turned out contrary at the start, and because the Rhegians, the first people whom they had tried to persuade to join the expedition and with whom it was most likely they should succeed, seeing that they were kinsmen of the Leontines and always friendly to the Athenians, refused their consent.

Nicias, indeed, was expecting this news from the Egestaeans, but for tile other two it was actually somewhat of a surprise. The fact was that the Egestaeans had resorted to the following device at the time when the first envoys of the Athenians came to them to see about the money: they brought them into the temple of Aphrodite at Eryx and showed them the dedicatory offerings—bowls, wine-ladles, censers, and not a little other table-furniture, which being of silver made, though of small value in money, a much greater display. And in giving private entertainments for the crews of the triremes, they not only collected the gold and silver drinking-cups from Egesta itself, but borrowed those from the neighbouring cities, both Phoenician and Hellenic, and brought them each to the banquets as though they were their own.