History of the Peloponnesian War

Thucydides

Thucydides, Vol. 1-4. Smith, Charles Foster, translator. London and Cambridge, MA: Heinemann and Harvard University Press, 1919-1923.

"But of these things, as I maintain, the Athenians are aware and they are, I am quite sure, taking care of their own interests, and men from here are fabricating stories neither true nor possible,

men whom not now for the first time but always I have known to be wishing, either by reports such as these and still more mischievous than these, or by overt acts, to frighten the mass of you and themselves dominate the city. And I fear, moreover, that some day, by dint of repeated attempts, they may actually succeed; for we are poor hands at taking precautions before we are at their mercy, and, if we have discovered their plots, at dealing conclusively with the plotters.

Therefore it is on this very account that our city is seldom quiet, but is subject to frequent feuds and conflicts—not so much with the enemy as with itself—and sometimes to tyrannies and wicked oligarchies.

But if you will only follow me, I will try to see to it that never in our time shall any of these things come to pass, persuading you who are the mass of the people, but chastising the men who devise such things, not only when they are caught in the act—as it is difficult to come upon them—but even for what they would but cannot do. For an enemy one must forestall, not only in what he does, but even in his designs, since indeed a man who is not first to safeguard himself will be first to suffer. As to the oligarchs, on the other hand, I shall sometimes expose them, and sometimes watch them, but sometimes also I shall instruct them, for in this way I think I could best deter them from evil-doing.

And now—a question which I have often asked myself—what do you want, you young men? To hold office already? But that is not lawful; and the law was enacted in consequence of your incompetency, rather than to keep you from office when competent. Well, then, you do not want to be on an equality with the many? And how is it right that the same folk should not be deemed worthy of the same privileges?