History of the Peloponnesian War

In consideration of these things, both parties thought it advisable to come to an agreement, especially the Lacedaemonians, because of their desire to recover the men captured at Sphacteria; for the Spartiates among these were men of high rank and all alike kinsmen of theirs.[*](i.e., of the Lacedaemonians in authority. The Spartiates formed a clan; besides their common descent, they were closely connected by intermarriage. Or reading, with the schol., ἦσαν γὰρ ο ἵ σπαρτιᾶται αὐτῶν κτλ., “for there were among them some Spartiates of the first rank and related to the most distinguished families.”)

Accordingly, they began negotiations directly after their capture, but the Athenians were not at all inclined, as long as they were getting on well, to make a settlement on fair terms. When, however, the Athenians were defeated at Delium, the Lacedaemonians knew immediately that they would now be more ready to accept offers, and they concluded the truce for a year, during which they were to come together and consult about a treaty for a longer period.

But when the Athenians had met defeat at Amphipolis also and both Cleon and Brasidas had been killed—the men who on either side had been most opposed to peace, the one because of his success and the reputation he had derived from the war, the other because he thought if quiet were restored he would be more manifest in his villainies and less credited in his calumnies—then it was that Pleistoanax son of Pausanias, king of the Lacedaemonians, and Nicias son of Niceratus, who had been of all the generals of his day most successful in his commands—men who had most zealously supported the cause of peace each in the interest of his own state—urged this course with greater zeal than ever. Nicias wished, while his record was still free from disaster and he was held in esteem, to preserve his good luck to the end, and not only at present both to rest from toil himself and to give his fellow-citizens a rest, but also to hand down to after times a name as of one who had lived his life through without injuring the state; and he thought that a man might achieve such a result by keeping out of danger and by least exposing himself to the caprices of fortune, and that it was peace only that offered freedom from danger. Pleistoanax, on the other hand, was for peace, because he was constantly maligned by his enemies about his return from exile, and because, whenever any reverses occurred, he was always spitefully recalled to their thoughts by these persons as though these misfortunes were due to his illegal restoration.

For they charged that he, along with his brother Aristocles, had bribed the priestess at Delphi constantly to answer the Lacedaemonians, whenever they came to consult the oracle: “Bring back the seed of the demigod, son of Zeus, from the foreign land to your own; otherwise you shall plough with a silver plough-share”[*](ie. as the schol. explains, there would be a pestilence, and they would buy food at a very high price, as it were using silver tools.);